{"id":851917,"date":"2023-11-16T18:03:31","date_gmt":"2023-11-16T15:03:31","guid":{"rendered":"https:\/\/analyse.optim.biz\/?p=851917"},"modified":"2023-11-16T18:03:31","modified_gmt":"2023-11-16T15:03:31","slug":"iudeii-nu-sunt-niste-alesi-speciali-ai-lui-dumnezeu-decat-in-inchipuirea-lor-decazuta-din-religios-in-politic-incorect-politic","status":"publish","type":"post","link":"https:\/\/analyse.optim.biz\/?p=851917","title":{"rendered":"Iudeii nu sunt ni\u015fte \u201cale\u015fi\u201d speciali ai lui Dumnezeu, dec\u00e2t \u00een \u00eenchipuirea lor dec\u0103zut\u0103 din religios \u00een politic – Incorect Politic"},"content":{"rendered":"
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Iudeii nu sunt ni\u015fte \u201cale\u015fi\u201d speciali ai lui Dumnezeu, dec\u00e2t \u00een \u00eenchipuirea lor dec\u0103zut\u0103 din religios \u00een politic<\/span><\/h1>\n
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Cornel-Dan Niculae
Incorect Politic<\/strong>
\nNoiembrie 16, 2023<\/p>\n

\"Iudeii<\/a><\/p>\n

\"Iudeii<\/p>\n

\u00a0<\/p>\n

Iudeii nu sunt ni\u015fte \u201cale\u015fi\u201d speciali ai lui Dumnezeu, dec\u00e2t \u00een \u00eenchipuirea lor dec\u0103zut\u0103 din religios \u00een politic<\/strong><\/h2>\n

@Magda Ditrich,<\/p>\n

Mitul prim, religios, al alegerii cuiva de c\u0103tre Dumnezeu, nu are de a face cu ce s-a reinterpratat de c\u0103tre iudaismul politic cu cinci secole \u00eenainte de Hristos.<\/p>\n

\u00cen realitate, Tora a fost conceput\u0103 \u201e\u00een perioada persan\u0103 mijlocie\u201c (\u00een secolul al V-lea \u00eenainte de Hristos), dar evenimentele mitice relatate \u00een ele sunt plasate \u00een istorie cu cel pu\u0163in 1000 de ani \u00eenainte, fiind reinterpretate de iudeii levi\u0163i, de c\u0103rturari \u015fi de farisei, c\u0103rora Iisus Hristos le-a spus c\u0103 mint: \u201eEu nu sunt din neamul vostru, pentru c\u0103 voi sunte\u021bi copiii tat\u0103lui minciunii!\u201c<\/p>\n

\u00a0<\/p>\n

Obiectivul acestor c\u0103r\u0163i biblice din Tora \u015fi de dup\u0103 Deuteronom-ul din Tanakh (biblia iudaic\u0103, numit\u0103 Vechiului Testament de cre\u015ftini), care rescriau, transform\u00e2ndu-le, vechile credin\u0163e religioase \u201emozaice\u201c (legile lui Moise), p\u00e2n\u0103 \u015fi pe cea privind leg\u0103m\u00e2ntului lui Dumnezeu cu Iacob-Israel, transform\u00e2ndu-L pe Dumnezeu \u00eentr-un fel de aliat militar al \u201epoporului lui Israel\u201c \u2013 ceea ce apare ca fiind tot un fals, c\u0103ci e asociat cu falsele expedi\u0163ii \u015fi victorii criminale ale israeli\u0163ilor \u00een Canaan -, era \u2013 cred istoricii, \u00een general \u2013 acela de a oferi o explica\u021bie teologic\u0103 pentru distrugerea regatului evreiesc de c\u0103tre Babilon \u00een 586 \u00ee.Hr. \u0219i baza pentru \u00eentoarcerea acestora din exil, prin insuflarea unei m\u00e2ndrii militaro-religioase.<\/p>\n

\u201e\u00abLegea\u00bb era legea lui Moise, care a format cultul zis mozaic. Asta e Legea I-a. Levi\u021bii au falsificat complet mozaismul \u00een contrariul s\u0103u, numit iudaism, care constituie Legea a II-a. Falsificarea esen\u021bial\u0103 rezid\u0103 \u00een introducerea dogmei c\u0103 jidanii constituie \u00abpoporul ales\u00bb, iar ceilal\u021bi, goyimii, trebuie f\u0103cu\u021bi sclavii jidanilor \u0219i goyimii care prisosesc trebuie uci\u0219i, iar averile lor apropriate de jidani.\u201c (colonelul r. Vasile Z\u0103rnescu, \u00een articolul \u201eAvatarul iudaismului\u201c, decembrie 2016).<\/p>\n

\u201eIsrael\u201c \u00eensemna, la \u00eenceput, doar \u201eCare L-a V\u0103zut pe Dumnezeu\u201c<\/strong><\/p>\n

Am mai ar\u0103tat c\u0103 \u201eIsrael\u201c \u00eensemna altceva dec\u00e2t au vrut s\u0103 se \u00een\u0163eleag\u0103 capii iudeilor mai t\u00e2rziu. Nu \u00eensemna \u201eCel Care Se Lupt\u0103 Cu Dumnezeu\u201c, cum spun \u015fi acum sioni\u015ftii. \u00censemna \u201eUn Om Care \u00cel Vede pe Dumnezeu\u201c, din \u02bey\u0161 \/ om + r\u02beh \/ a vedea + \u02beEl \/ Dumnezeu (cf. \u201eThe Old Testament pseudepigraph\u201c, editor James H Charlesworth).<\/p>\n

A\u015fa consemna \u015fi tradi\u0163ia cre\u015ftin\u0103 la \u00eenceputurile ei, prin sfin\u0163ii p\u0103rin\u0163i, care, ca \u015fi Iisus, respectau probabil tradi\u0163ia original\u0103, nealterat\u0103 (cu \u00eencepere dup\u0103 anul 700 \u00eenainte de Hristos) de c\u0103tre preo\u0163ii levi\u0163i \u015fi c\u0103rturarii evreilor, alterare \u015fi fals perpetuate de secte precum fariseii.
\nAstfel, sf\u00e2ntul cre\u015ftin Ioan Gur\u0103 de Aur spunea c\u0103 \u201eIsrael \u00eenseamn\u0103 a-L vedea pe Dumnezeu \u2026\u00abDeoarece ai privilegiul s\u0103-L vezi pe Dumnezeu, \u00een m\u0103sura \u00een care este posibil ca o fiin\u021b\u0103 uman\u0103 s\u0103-l vad\u0103, de aceea \u00ee\u021bi dau \u0219i acest nume, pentru ca pe viitor s\u0103 fie clar pentru toat\u0103 lumea c\u0103 \u021bi s-a acordat o viziune\u00bb.\u201c<\/p>\n

Tot astfel spunea \u015fi marele sf\u00e2nt Augustin: \u201eDarea numelui era binecuv\u00e2ntarea, c\u0103ci Israel \u00eenseamn\u0103 \u00aba-l vedea pe Dumnezeu\u00bb, iar viziunea lui Dumnezeu va fi r\u0103splata tuturor sfin\u021bilor de la sf\u00e2r\u0219itul lumii\u2026\u201c (Israel nu \u00eensemna \u201eCel Care Se Lupt\u0103 Cu Dumnezeu\u201c, pe incorectpolitic.com\/, la\u00a0https:\/\/www.incorectpolitic.com\/studii-iudaice-avansate-i-israel-nu-insemna-cel-care-se-lupta-cu-dumnezeu\/<\/a>)<\/p>\n

Interpretarea abuziv\u0103 a lui \u201eIsrael\u201c ca r\u0103zboinic care \u201e\u00eenvinge\u201c:<\/strong><\/p>\n

Textele cele mai clasice din Tora, care c\u00e2nd au fost scrise nu se puteau abate prea mult de la tradi\u0163ia oral\u0103 bine cunoscut\u0103 de lumea semitic\u0103, nici nu au sensul explicat aberant ulterior de c\u0103tre levi\u0163i \u015fi de rabini, cum ne sunt alterat traduse \u015fi \u00een prezent.<\/p>\n

Episodul central din saga lui Iacob-Israel este \u00een capitolul 32 din cartea Facerea (Geneza), ce se \u015fi cheam\u0103 de aceea \u201eRug\u0103ciunea lui Iacob\u201c, \u015fi nu se cheam\u0103 \u201elupta lui Iacob cu \u00eengerul\u201c, c\u0103ci \u201elupta\u201c nu a existat, ci a fost o \u201e\u00eent\u0103rire\u201c sau \u201eridicare\u201c primit\u0103 de Iacob de la \u00eenger.
\nTextul ebraic clasic spune, de fapt, cuv\u00e2nt cu cuv\u00e2nt, c\u0103:<\/p>\n

\u201eDe acum numele t\u0103u nu va mai fii Iacov, ci Israel (\u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc \/ Ys\u2019rael \/ \u201ecare L-a v\u0103zut pe Dumnezeu\u201c), c\u0103ci te-ai \u00eennobilat [ai slujit nobil] (\u05e9\u05b8\u05c2\u05e8\u05b7\u05d4 \/ sarah) cu Dumnezeu cu oamenii \u015fi vei reu\u015fi\u201c (textul \u00een ebraic\u0103 e \u015fi aici:\u00a0https:\/\/mechon-mamre.org\/p\/pt\/pt0132.htm<\/a>).<\/p>\n

Sarah ( \u05e9\u05b8\u05c2\u05e8\u05b7\u05d4 ) are mai multe sensuri \u015fi, ca substantiv, nu se \u00een\u0163elegea sau traducea \u00een mod uzual ca \u201elupt\u0103\u201c \u2013 sau \u201eai \u00eenvins\u201c, \u201evei \u00eenvinge\u201c, ca verb -, cum au transmis preo\u0163ii \u015fi c\u0103rturarii evrei ai Torei p\u00e2n\u0103 la rabinii \u015fi sioni\u015ftii de azi, dec\u00e2t \u00eentr-un sens \u00eendep\u0103rtat, ci mai degrab\u0103 se \u00een\u0163elegea sau se traducea, ca \u201e\u00eennobilat\u201c (\u201ee\u015fti \u00eennobilat\u201c, \u201e\u00een\u0103l\u0163at\u201c \u00een rang), c\u0103ci sar \u00eenseamn\u0103 prin\u0163, nobil, lord. \u015ei Golda Meir, ca ministres\u0103 de Externe a statului Israel, se numea de aceea Sarah-Hahhutz (\u05e9\u05e8\u05ea-\u05d4\u05d7\u05d5\u05e5 , Foreign Minister \u00een englez\u0103).<\/p>\n

Vedem c\u0103 aceasta era tradi\u0163ia corect\u0103 (nu r\u0103st\u0103lm\u0103cirea c\u0103rturarilor levi\u0163i \u015fi a rabinilor) \u015fi din semnifica\u0163ia numelui feminin semitic Sarah (scris absolut identic \u00een ebraica veche: \u05e9\u05b8\u05c2\u05e8\u05b8\u05d4), pe care nimeni nu o t\u0103g\u0103duie\u015fte, ci o recunoa\u015fte ca fiind \u201enoble\u0163e\u201c, \u201eprin\u0163es\u0103\u201c, \u201edoamn\u0103\u201c sau \u201efericire\u201c (mai ales la semi\u0163ii musulmani, unde mai \u00eenseamn\u0103 \u015fi \u201epuritate\u201c), acesta fiind \u015fi numele so\u0163ie patriarhului Abraham, renumit\u0103 ca foarte pioas\u0103.<\/p>\n

Ca prob\u0103, oricine face o traducere simpl\u0103 a p\u0103r\u0163ii finale a versului ebraic nr.29 din capitolul 32 din Facerea, va avea ca rezultat pentru acest text ( \u05db\u05bc\u05b4\u05bd\u05d9\u05be\u05e9\u05c2\u05b8\u05e8\u05b4\u05a7\u05d9\u05ea\u05b8 \u05e2\u05b4\u05dd\u05be\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u059b\u05d9\u05dd \u05d5\u05b0\u05e2\u05b4\u05dd\u05be\u05d0\u05b2\u05e0\u05b8\u05e9\u05c1\u05b4\u0596\u05d9\u05dd \u05d5\u05b7\u05ea\u05bc\u05d5\u05bc\u05db\u05b8\u05bd\u05dc ) traducerea \u201eC\u0103ci ai slujit cu Dumnezeu \u0219i cu oamenii \u0219i vei putea\u201c (vei reu\u015fi), traducerea \u05d5\u05b7\u05ea\u05bc\u05d5\u05bc\u05db\u05b8\u05bd\u05dc fiind \u201epo\u0163i\u201c, \u201evei putea\u201c, \u201e\u015fi tu po\u0163i\u201c, nefiind deci deloc \u201evei \u00eenvinge\u201c.<\/p>\n

\u015ei traducerea automat\u0103 (cu sensul strict al cuvintelor) din ebraic\u0103 \u00een englez\u0103 a aceluia\u015fi vers, este \u201eYou serve with God and with people, and you will be able\u201c (d\u00e2nd apoi din englez\u0103 \u00een rom\u00e2n\u0103 \u201eAi servit cu Dumnezeu \u015fi cu oamenii \u015fi vei fi capabil\u201c), nu se traduce, cum apare \u00een textul englez r\u0103sp\u00e2ndit \u015fi clasic al Bibliei, \u201eand have prevailed\u201c, adic\u0103 \u201e\u015fi ai \u00eenvins\u201c (pe Dumnezeu \u015fi pe oameni).<\/p>\n

Incredibil, ca s\u0103 valideze imposibilul, savan\u0163ii rabinici ne explic\u0103 aceast\u0103 total\u0103 diferen\u0163\u0103 de sens \u00eentre vorbirea curent\u0103 a cuv\u00e2ntului sarah, ca substantiv sau adjectiv, fa\u0163\u0103 de cea de verb din textul biblic, ca fiind ceva misteric, zic\u00e2ndu-ne c\u0103:<\/p>\n

\u201eVerbul mister \u05e9\u05e8\u05d4 (sara) este folosit doar pentru a descrie ceea ce a f\u0103cut Iacov cu \u00cengerul (\u00een Geneza 32:29 \u0219i Osea 12:4). \u00cen mod tradi\u021bional [iudeo-talmudic \u2013 n.m.], a fost de aceea tradus ca \u00aba lupta\u00bb, dar metaforizeaz\u0103 \u00een mod evident formarea Israelului \u00eentr-o unitate politic\u0103 bazat\u0103 pe p\u0103strarea cuno\u0219tin\u021belor \u0219i aptitudinilor\u201c (\u201eThe New Open Bible\u201c, New King James Version 1990; ca \u015fi Alfred Jones, \u201eDictionary of Old Testament Proper Names\u201c 1990, aceast\u0103 a dou\u0103 lucrare fiind publicat\u0103 prima dat\u0103 \u00een 1856 de Samuel Bagster \u015fi perpetu\u00e2nd la greu explica\u0163iile \u201eentuziaste\u201c \u015fi fanteziste ale lui Wilhelm Gesenius (1786-1842) \u201eorientalist german, lexicograf \u015fi ebraist cre\u0219tin\u201c).<\/p>\n

~<\/p>\n

\u00cen realitate, \u00eens\u0103, nici \u00een textul ebraic al c\u0103r\u0163ii \u201eprofetului minor\u201c Hosea (cap.12; v.4-5) nu se spune c\u0103 Iacob l-a \u00eenvins \u00een lupt\u0103 pe Dumnezeu, de\u015fi astfel ni se traduce \u015fi a\u015fa suntem \u00eenv\u0103\u0163a\u0163i, ci se spune, \u00een traducerea simpl\u0103, c\u0103 Iacob: \u201eI-a c\u00e2ntat \u00cengerului \u0219i, c\u00e2nd a ispr\u0103vit, a pl\u00e2ns \u0219i i-a adresat acestuia rug\u0103ciuni \u201c, sau \u201e\u0218i el a c\u00e2ntat \u00cengerului \u0219i s-a s\u0103turat \u015fi a pl\u00e2ns \u0219i L-a rugat\u201c, aceasta fiind traducerea exact\u0103 a cuvintelor ebraice din cartea lui Hosea (Osea), ne dogmatizate, respectiv \u201e \u2013 \u05d5\u05b7\ufb39\u05b8\ufb2b\u05b7\u05e8 \u05d0\u05b6\u05dc-\u05de\u05b7\u05dc\u05b0\ufb2f\u05da\u05b0 \u05d5\u05b7\ufb39\u05bb\u05db\u05b8\u05dc, \ufb31\u05b8\u05db\u05b8\u05d4 \u05d5\u05b7\ufb39\u05b4\u05ea\u05b0\u05d7\u05b7\ufb40\u05b6\u05df-\u05dc\ufb4b; \ufb31\u05b5\u05d9\u05ea-\u05d0\u05b5\u05dc, \ufb1d\u05de\u05b0\u05e6\u05b8\u05d0\u05b6\ufb40\ufb35, \u2013 \u201c, \u015fi traducerea separat\u0103 a \u201c\u05e9\u05d4\u05d5\u05d0 \u05e9\u05e8\u201d \u00eensemn\u00e2nd \u201eel c\u00e2nt\u0103\u201c, \u201eel a c\u00e2ntat\u201c, \u015fi nu \u201es-a luptat\u201c, cum apare, iudaizat, chiar \u015fi \u00een Biblia noastr\u0103, editat\u0103 de BOR: \u201eCu \u00eengerul s-a luptat \u015fi l-a biruit\u201c.<\/p>\n

Iacob \u201es-a \u00eent\u0103rit\u201c (en\u00edschyse) cu \u00eengerul, ca \u015fi Iisus, nu s-a \u201eluptat\u201c<\/strong><\/p>\n

Nici \u00een textul Septuagintei, care e traducerea \u00een grece\u0219te din secolul III dinainte de Hristos a Scripturilor ebraice, fiind \u015fi cel mai vechi manuscris existent ce con\u0163ine Tora, nu apare cuv\u00e2ntul grecesc care s\u0103 \u00eensemne c\u0103 Iacob \u201es-a luptat\u201c cu \u00eengerul. \u00cen Septuaginta \u2013 care e deci Vechiul Testament canonic \u00een grece\u015fte pe care \u00eel cuno\u015ftea Biserica cre\u015ftin\u0103 ortodox\u0103 la \u00eenceputurile ei -, pasajul din Osea era tradus ca \u201es-a \u00eent\u0103rit\u201c (\u1f10\u03bd\u03af\u03c3\u03c7\u03c5\u03c3\u03b5, en\u00edschyse), c\u0103ci Iacob \u201eera slab\u201c (\u1f20\u03b4\u03c5\u03bd\u03ac\u03c3\u03b8\u03b7) \u201e\u0219i s-a \u00eent\u0103rit cu un \u00eenger\u201c (\u03ba\u03b1\u1f76 \u1f10\u03bd\u03af\u03c3\u03c7\u03c5\u03c3\u03b5 \u03bc\u03b5\u03c4\u1f70 \u1f00\u03b3\u03b3\u03ad\u03bb\u03bf\u03c5, aici:\u00a0https:\/\/www.septuagint.bible\/-\/-osee-kephalaio-12<\/a>).<\/p>\n

Ca s\u0103 fi fost c\u0103 Iacob \u201es-a luptat\u201c cu \u00eengerul, \u00een loc de en\u00edschyse (\u201es-a \u00eent\u0103rit\u201c) ar fi trebuit s\u0103 avem p\u00e1lepse (\u03c0\u03ac\u03bb\u03b5\u03c8\u03b5, lupt\u0103, luptat), dar nu acest cuv\u00e2nt este \u00een Septuaginta.<\/p>\n

\u00cen Septuaginta, inclusiv textul Genezei, capitolul 32, privind renumirea lui Iacob de c\u0103tre \u00eenger ca \u201eIsrael\u201c, spune c\u0103 el \u201es-a \u00eent\u0103rit cu Dumnezeu\u201c, \u201es-a consolidat cu Dumnezeu\u201c (\u1f10\u03bd\u1f77\u03c3\u03c7\u03c5\u03c3\u03b1\u03c2 \u03bc\u03b5\u03c4\u1f70 \u0398\u03b5\u03bf\u1fe6, \u201een\u00edschysas met\u00e1 Theo\u00fa\u201c), ceea ce este \u015fi cauza binecuv\u00e2nt\u0103rii sale, nu c\u0103 \u201es-a luptat\u201c cu El (aici:\u00a0https:\/\/www.septuagint.bible\/-\/genesis-32<\/a>\u00a0, unde e versul 28, nu 29 ca \u00een textul ebraic, cunoscut ulterior \u00een cronologia istoric\u0103).<\/p>\n

Acela\u015fi cuv\u00e2nt grec pentru \u201e\u00eent\u0103rire\u201c \u2013 en\u00edschyse, \u1f10\u03bd\u03af\u03c3\u03c7\u03c5\u03c3\u03b5 -, \u00eel g\u0103sim \u2013 sub forma enischu\u014dn, \u1f10\u03bd\u03b9\u03c3\u03c7\u1f7b\u03c9\u03bd \u2013 caracteriz\u00e2nd \u00eent\u00e2lnirea dintre Iisus Hristos \u015fi \u00eenger, chiar \u00eenainte ca Iisus s\u0103 fie v\u00e2ndut de c\u0103tre Iuda, \u00een Evanghelia lui Luca, capitolul 22 (versurile 42-43): \u201eIisus: \u00abP\u0103rinte, de voie\u015fti, trece de la Mine acest pahar. Dar nu voia Mea, ci voia Ta s\u0103 se fac\u0103.\u00bb, Iar un \u00eenger a venit la El din cer, \u00eent\u0103rindu-L\u201c (\u1f64\u03c6\u03b8\u03b7 \u03b4\u1f72 \u03b1\u1f50\u03c4\u1ff7 \u1f04\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u1f00\u03c0\u1fbd \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u1f10\u03bd\u03b9\u03c3\u03c7\u1f7b\u03c9\u03bd \u03b1\u1f50\u03c4\u1f79\u03bd). Evanghelia lui Luca \u00een forma ei veche \u00een greac\u0103 se poate g\u0103si \u015fi cerceta \u015fi la:\u00a0https:\/\/bibletranslation.ws\/trans\/lukewgrk.pdf<\/a>\u00a0.<\/p>\n

\u201e\u00cel \u00eent\u0103rea\u201c \u015fi \u201e\u00eei d\u0103dea putere\u201c, nu c\u0103 \u201ese luptau\u201c, \u00eenseamn\u0103 deci \u1f10\u03bd\u03af\u03c3\u03c7\u03c5\u03c3\u03b5 \/ \u1f10\u03bd\u03b9\u03c3\u03c7\u1f7b\u03c9\u03bd, en\u00edschyse \/ enisch\u00fdon, \u015fi \u00een textul grecesc al Evagheliei lui Luca, fiind acela\u015fi cuv\u00e2nt grecesc ce descrie \u00een Septuaginta interac\u0163iunea dintre Iacob \u015fi \u00cenger. Iar ca s\u0103 nu avem nici o \u00eendoial\u0103 privind sensul s\u0103u corect, acela\u015fi cuv\u00e2nt grecesc, enischu\u014dn (\u00eent\u0103rire), mai este folosit o dat\u0103 \u00een Noul Testament, la Faptele Apostolilor, capitolul 8, versul 19: \u201eDup\u0103 ce a m\u00e2ncat, a prins iar\u0103\u015fi putere\u201c (enischu\u014dn, \u201es-a \u00eent\u0103rit\u201c).<\/p>\n

\u2013
\nPe larg la
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