{"id":842342,"date":"2025-07-17T10:41:38","date_gmt":"2025-07-17T07:41:38","guid":{"rendered":"https:\/\/analyse.optim.biz\/?p=842342"},"modified":"2025-07-17T10:41:38","modified_gmt":"2025-07-17T07:41:38","slug":"cand-cocosul-nu-iti-da-pace-r3media","status":"publish","type":"post","link":"https:\/\/analyse.optim.biz\/?p=842342","title":{"rendered":"C\u00e2nd coco\u0219ul nu \u00ee\u021bi d\u0103 pace | R3media"},"content":{"rendered":"
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OPINII<\/a><\/span>C\u00e2nd coco\u0219ul nu \u00ee\u021bi d\u0103 pace<\/span><\/div>\n<\/div>\n
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OPINII<\/a>\u0218TIRI<\/a><\/div>\n<\/div>\n
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C\u00e2nd coco\u0219ul nu \u00ee\u021bi d\u0103 pace<\/h1>\n<\/div>\n<\/div>\n
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Constantin B\u0103l\u0103\u0219oiu<\/a><\/div>\n<\/div>\n<\/div>\n
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(C\u00e2teva observa\u021bii dup\u0103 un drum mai lung \u0219i o conversa\u021bie, pe marginea Pungu\u021bei cu doi bani, cu frumoasa \u0219i istea\u021ba Simina, 5 ani)<\/em><\/p>\n

Avem obi\u0219nuin\u021ba de a privi de sus asemenea crea\u021bii populare, dar ele ne privesc \u00eenc\u0103 \u0219i mai de sus, dac\u0103 m\u0103 \u00eentreba\u021bi pe mine. Pornind de la zg\u00e2rcenia babei \u2014\u0219ti\u021bi bine c\u0103 ea refuz\u0103 s\u0103 \u00eei dea mo\u0219ului ni\u0219te ou\u0103\u2014, va avea loc o \u00eentreag\u0103 r\u0103sturnare de situa\u021bie \u00een care \u0219i bogatul boier\u00a0 (imaginea unui latifundiar local sau arenda\u0219 obtuz, putred de bogat \u0219i lacom, care tolera, dac\u0103 nu chiar era beneficiarul direct al unor asemenea str\u00e2mb\u0103t\u0103\u021bi sociale), \u0219i zg\u00e2rcita de bab\u0103, care nu era capabil\u0103 s\u0103 se lipseasc\u0103 de c\u00e2teva ou\u0103, vor fi aspru pedepsi\u021bi: boierul va sf\u00e2r\u0219i prin a lua locul mo\u0219ului, adic\u0103 va deveni s\u0103rac lipit doar fiindc\u0103 se va l\u0103comi la pungu\u021ba coco\u0219ului (care nu \u00eel p\u0103r\u0103se\u0219te pe b\u0103tr\u00e2n, el este al mo\u0219neagului), iar baba va ajunge \u00eentr-o situa\u021bie \u00eenc\u0103 \u0219i mai proast\u0103, fiindc\u0103 r\u0103m\u00e2ne f\u0103r\u0103 g\u0103in\u0103 \u0219i, se \u00een\u021belege, f\u0103r\u0103 ou\u0103.<\/p>\n

O lec\u021bie c\u00e2t se poate de simpl\u0103 \u0219i u\u0219or de \u00een\u021beles. Nu se \u00eent\u00e2mpl\u0103 doar un simplu act de justi\u021bie, ci are loc o r\u0103sturnare a status quo-ului: cine avea, nu mai are, cine era bogat, devine s\u0103rac, iar cine era s\u0103rac, devine bogat. Bog\u0103\u021bia \u0219i onorurile sunt luate de la unul \u0219i date la cel\u0103lalt. La sf\u00e2r\u0219itul \u00eentregii aventuri, totul este r\u0103sturnat \u0219i \u00eendreptat. \u00cen acest fel, sufer\u0103 o corec\u021bie esen\u021bial\u0103.<\/p>\n

Ce se \u00eent\u00e2mpl\u0103 de fapt? Boierul \u00eencalc\u0103 o regul\u0103 sf\u00e2nt\u0103 \u00een societ\u0103\u021bile de tradi\u021bie cre\u0219tin\u0103 oriental\u0103, lu\u00e2nd de la s\u0103rac ultimii doi b\u0103nu\u021bi, \u00een loc s\u0103 \u00eei dea (aminti\u021bi-v\u0103 de pilda bogatului nemilostiv \u0219i a s\u0103racului Laz\u0103r, Luca 16), iar baba refuz\u0103 s\u0103 \u00eei dea b\u0103tr\u00e2nului ni\u0219te ou\u0103.<\/p>\n

A lua de la sau a refuza s\u0103racului e echivalent cu a lua sau a refuza s\u0103 \u00eei dai lui Dumnezeu atunci c\u00e2nd \u00ee\u021bi cere. S\u0103racul este protejatul special al lui Dumnezeu. Deseori Dumnezeu \u0219i Sf. Petru au fost v\u0103zu\u021bi \u00eempreun\u0103 \u00een basmele noastre sub \u00eenf\u0103\u021bi\u0219area unor drume\u021bi s\u0103raci, test\u00e2nd bun\u0103tatea oamenilor.<\/p>\n

\u00cen tradi\u021bia popular\u0103, s\u0103racii cu duhul, s\u0103racii \u0219i \u00een genere fiin\u021bele neajutorate \u0219i\/ sau dispre\u021buite de ceilal\u021bi, care dovedesc adesea calit\u0103\u021bi \u0219i virtu\u021bi superioare, precum smerenia, r\u0103bdarea, bun\u0103tatea sau ascultarea (virtu\u021bi monahale), se bucur\u0103 de protec\u021bia sau sfatul unor spirite luminoase, precum z\u00e2ne, animale cu puteri neobi\u0219nuite sau altceva.<\/p>\n

Eroii sunt mezini ne\u00eensemna\u021bi \u0219i dispre\u021bui\u021bi de to\u021bi, \u021b\u0103rani s\u0103raci \u0219i pro\u0219ti f\u0103r\u0103 speran\u021b\u0103 (un D\u0103nil\u0103 Prepeleac, un Stan P\u0103\u021bitul, P\u0103cal\u0103, idio\u021bi ini\u021bial, iste\u021bi f\u0103r\u0103 pereche mai t\u00e2rziu \u0219i adev\u0103rate unelte ale unei justi\u021bii sau corec\u021bii sociale mult a\u0219teptate) etc.<\/p>\n

Cuv\u00e2ntul \u201cs\u0103rac\u201d apare \u00een Biblie de cca 200 de ori, iar referirile la s\u0103rac, s\u0103r\u0103cie, de vreo 2000 ori. S\u0103racul este beneficiarul unei protec\u021bii divine speciale, f\u0103r\u0103 s\u0103 mai discut\u0103m c\u0103 Hristos s-a identificat cu el (Matei 25, 35-40). Dumnezeu nu rezerv\u0103 s\u0103racilor doar \u00cemp\u0103r\u0103\u021bia Cerurilor la sf\u00e2r\u0219itul istoriei, s\u0103 ne \u00een\u021belegem, el poate lua hot\u0103r\u00e2ri cu privire la ordinea societ\u0103\u021bii aici \u0219i acum, dac\u0103 ea se dovede\u0219te injust\u0103 \u0219i\/sau aduce prea mult\u0103 suferin\u021b\u0103.<\/p>\n

F\u0103r\u0103 s\u0103 mai discut\u0103m de tradi\u021bia vasiliadelor sau a carit\u0103\u021bii organizate, \u00eencep\u00e2nd din Bizan\u021b \u00een secolul IV, care a ajuns inclusiv \u00een spa\u021biul rom\u00e2nesc medieval, sub forma bolni\u021belor, azilelor \u0219i spitalelor, \u0219i a func\u021bionat p\u00e2n\u0103 la \u00eenceputul modernit\u0103\u021bii, \u00een secolul XIX.<\/p>\n

Pe scurt, asta e regula. \u00cen\u021belepciunea popular\u0103 a integrat aceast\u0103 lege, \u2018natural\u0103\u2019 \u00eentr-un sens, care face din s\u0103rac o realitate deopotriv\u0103 material\u0103 \u0219i spiritual\u0103, \u00een cultura \u0219i pedagogia ei. Ea se \u00eent\u00e2lne\u0219te cu sim\u021bul nostru de dreptate \u0219i justi\u021bie social\u0103, reflect\u00e2nd cele mai frumoase virtu\u021bi, precum virtutea bun\u0103t\u0103\u021bii sau a carit\u0103\u021bii.<\/p>\n

Lucrurile acestea sunt \u00een\u021belese \u00eentr-un fel de la sine, f\u0103r\u0103 teorii. Nu a fost \u0219i nu este e vorba niciodat\u0103 de o simpl\u0103 moral\u0103, a\u0219a cum se \u00eent\u00e2mpl\u0103 \u00een pove\u0219tile contemporane. Partea meta-moral\u0103 a problemei este mult mai important\u0103. Coco\u0219ul, nu \u00eent\u00e2mpl\u0103tor, nu este unul obi\u0219nuit. Seac\u0103 o f\u00e2nt\u00e2n\u0103, gole\u0219te o vistierie, \u00eel las\u0103 f\u0103r\u0103 vite \u0219i or\u0103t\u0103nii pe boier \u0219i nu se \u00eentoarce la mo\u0219neag p\u00e2n\u0103 ce nu prime\u0219te \u00eenapoi p\u0103guboasa pungu\u021b\u0103 cu doi b\u0103nu\u021bi de la care a pornit totul.<\/p>\n

El este \u00een realitate un spirit protector. Realitatea spiritual\u0103 a realit\u0103\u021bii materiale este suprem\u0103, f\u0103c\u00e2ndu-se sim\u021bit\u0103 prin regulile \u0219i agen\u021bii ei, care func\u021bioneaz\u0103 sau ac\u021bioneaz\u0103 a\u0219a cum am v\u0103zut. Povestea coco\u0219ului se nutre\u0219te din aceast\u0103 \u00een\u021belepciune \u0219i pedagogie, u\u0219or de \u00een\u021beles \u0219i, \u00eentr-un fel, o parte a ADN-ului nostru cultural.<\/p>\n

C\u00e2teva pasaje biblice sunt l\u0103muritoare, dac\u0103 vrem s\u0103 vedem izvorul acestei \u00een\u021belepciuni \u0219i morale populare:<\/p>\n

\u201eCobor\u00e2t-a pe cei puternici de pe tronuri \u015fi a \u00een\u0103l\u0163at pe cei smeri\u0163i\u201d (Luca 1, 52).<\/p>\n

\u201eDumnezeu a stat \u00een dumnezeiasc\u0103 adunare \u015fi \u00een mijlocul dumnezeilor va judeca. P\u00e2n\u0103 c\u00e2nd ve\u0163i judeca cu nedreptate \u015fi la fe\u0163ele p\u0103c\u0103to\u015filor ve\u0163i c\u0103uta? Judeca\u0163i drept pe orfan \u015fi pe s\u0103rac \u015fi face\u0163i dreptate celui smerit, celui s\u0103rman. M\u00e2ntui\u0163i pe cel s\u0103rman \u015fi pe cel s\u0103rac; din mina p\u0103c\u0103tosului, izb\u0103vi\u0163i-i. Dar ei n-au cunoscut, nici n-au priceput, ci \u00een \u00eentuneric umbl\u0103; strica-se-vor toate r\u00e2nduielile p\u0103m\u00e2ntului. Eu am zis: \u201cDumnezei sunte\u0163i \u015fi to\u0163i fii ai Celui Prea\u00eenalt\u201d. Dar voi ca ni\u015fte oameni muri\u0163i \u015fi ca unul din c\u0103petenii c\u0103de\u0163i. Scoal\u0103-Te, Dumnezeule, judec\u0103 p\u0103m\u00e2ntul, c\u0103 toate neamurile sunt ale Tale\u201d (Ps 81, 1-8).<\/p>\n

\u201eFerici\u021bi voi, cei s\u0103raci, c\u0103 a voastr\u0103 este \u00cemp\u0103r\u0103\u021bia lui Dumnezeu\u201d (Luca 6, 20).<\/p>\n

\u201e\u015ei a zis c\u0103tre ei: Vede\u0163i \u015fi p\u0103zi\u0163i-v\u0103 de toat\u0103 l\u0103comia, c\u0103ci via\u0163a cuiva nu st\u0103 \u00een prisosul avu\u0163iilor sale\u201d . (Luca 12, 15).<\/p>\n<\/div>\n<\/div>\n

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L\u0102SA\u021aI UN MESAJ Renun\u021ba\u021bi la r\u0103spuns<\/a><\/small><\/h3>\n
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