{"id":2030666,"date":"2026-07-07T05:00:55","date_gmt":"2026-07-07T02:00:55","guid":{"rendered":"https:\/\/analyse.optim.biz\/?p=2030666"},"modified":"2026-07-07T05:00:55","modified_gmt":"2026-07-07T02:00:55","slug":"cristina-bogdan-dilema-de-la-dezvrajirea-lumii-la-oboseala-civilizatiilor-the-best-is-yet-to-come","status":"publish","type":"post","link":"https:\/\/analyse.optim.biz\/?p=2030666","title":{"rendered":"Cristina Bogdan (DILEMA): De la \u201cdezvr\u0103jirea lumii\u201d la \u201coboseala civiliza\u021biilor\u201d. The best is yet to come?!"},"content":{"rendered":"

[analyse_image type=”featured” src=”https:\/\/solidnews.ro\/wp-content\/uploads\/2026\/07\/the-best-is-yet-to-come1.jpg”]<\/p>\n

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Umanitatea pare \u00eenscris\u0103 ast\u0103zi \u00eentr-un mar\u0219 for\u021bat, iar biciul eficien\u021bei nu-i mai \u00eeng\u0103duie popasul \u00een oaza medita\u021biei, a reflexivit\u0103\u021bii \u00eendelungate f\u0103r\u0103 rezultate la un click distan\u021b\u0103.<\/p>\n

Viitorul e un loc spre care ne \u00eendrept\u0103m, f\u0103r\u0103 a-i cunoa\u0219te adresa exact\u0103. Credem c\u0103 \u00eenaint\u0103m \u00eenspre el doar pentru c\u0103 \u00eenot\u0103m prin fluviul timpului \u00een sens invers fa\u021b\u0103 de izvoare, sper\u00eend mereu s\u0103 acces\u0103m o versiune mai bun\u0103 \u2013 a noastr\u0103 \u0219i a lumii.<\/p>\n

Dac\u0103 e s\u0103-i d\u0103m crezare lui Yuval Noah Harari\u00a0(<\/em>Homo deus. Scurt\u0103 istorie a viitorului<\/em>, traducere de Lucia Popovici, Polirom, 2018), omul a parcurs \u00een lunga sa istorie drumul de la statutul de cuceritor al lumii la cel de rostuitor al ei, iar \u00een viitorul nu foarte \u00eendep\u0103rtat risc\u0103 s\u0103 piard\u0103 controlul \u00een favoarea Inteligen\u021bei Artificiale \u0219i a re\u021belelor informa\u021bionale globale. Toat\u0103 aceast\u0103 goan\u0103 dup\u0103 un\u00a0mai bine<\/em>\u00a0situat \u00eentr-un orizont mi\u0219c\u0103tor, c\u0103ruia fiecare genera\u021bie a \u00eencercat s\u0103-i dea t\u00eercoale \u0219i s\u0103-i traseze contururile, a creat un soi de pierdere de suflu pentru civiliza\u021biile contemporane, constr\u00eense s\u0103 ofere continuu solu\u021bii la probleme dintre cele mai diverse, \u00eentr-un regim din ce \u00een ce mai concuren\u021bial, \u00een pofida discursurilor sfor\u0103itoare despre empatie, colegialitate, lucru \u00een echip\u0103.<\/p>\n

Oboseala civiliza\u021biilor<\/em>\u00a0sau\u00a0burnout-ul social<\/em>\u00a0(ca s\u0103 relu\u0103m sintagma din titlul volumului semnat de filosoful Byung-Chul Han, adeptul stilului\u00a0slow living)<\/em>\u00a0este rezultatul epocii actuale, dominate de obsesia performan\u021bei \u0219i a productivit\u0103\u021bii maximale, pentru ob\u021binerea c\u0103rora se manifest\u0103 constant o form\u0103 de presiune \u0219i, implicit, de suprasolicitare asupra indivizilor, dar \u0219i a comunit\u0103\u021bilor.<\/p>\n

Lucrurile nu s-au schimbat peste noapte, de\u0219i uneori ruptura de ritm se dovede\u0219te a fi at\u00eet de puternic\u0103, \u00eenc\u00eet ajungem s\u0103 orbec\u0103im n\u0103uci\u021bi ca dup\u0103 un tsunami sau un uragan capabil s\u0103 m\u0103ture din cale pove\u0219tile vechi, deodat\u0103 cu valurile sau v\u00eenturile nimicitoare. \u00cens\u0103 dac\u0103 ne uit\u0103m cu r\u0103bdare \u0219i aten\u021bie, deslu\u0219im pa\u0219ii care au condus omenirea c\u0103tre starea ei actual\u0103.\u00a0Dezvr\u0103jirea lumii<\/em>\u00a0\u2013 citit\u0103 de Max Weber prin lentila specific\u0103 modernit\u0103\u021bii, care a decis s\u0103 \u00eenchid\u0103 ochiul \u00een care se reflectau mitul, religia \u0219i tradi\u021bia, pentru a-l deschide larg doar pe cel al ra\u021biunii \u0219i eficien\u021bei \u2013 a fost unul dintre ace\u0219ti pa\u0219i hot\u0103r\u00eetori ai schimb\u0103rii.\u00a0Declinul culturii<\/em>\u00a0\u00een favoarea civiliza\u021biei \u00eenl\u0103n\u021buite ca o lian\u0103 \u00een jurul tehnicii, economiei \u0219i administra\u021biei sau metamorfozarea culturii \u00een variantele bulevardiere ale divertismentului facil (Mario Vargas Llosa,\u00a0Civiliza\u021bia spectacolului<\/em>, traducere de Marin M\u0103laicu-Hondrari, Humanitas, 2018) a condus la relativizarea valorilor \u0219i la paradoxul de a tr\u0103i \u00een cea mai sigur\u0103 \u0219i performant\u0103 etap\u0103 a istoriei noastre, dar sec\u0103tuit\u0103 de creativitate din pricina exigen\u021belor autoimpuse \u0219i a unui ritm existen\u021bial ce refuz\u0103 r\u0103gazul g\u00eendirii. Umanitatea pare \u00eenscris\u0103 ast\u0103zi \u00eentr-un mar\u0219 for\u021bat, iar biciul eficien\u021bei nu-i mai \u00eeng\u0103duie popasul \u00een oaza medita\u021biei, a reflexivit\u0103\u021bii \u00eendelungate f\u0103r\u0103 rezultate la un click distan\u021b\u0103. Ironia unuia dintre teoreticienii postmodernismului, Jean-Fran\u00e7ois Lyotard, potrivit c\u0103reia g\u00eendirea are un singur defect, \u00eens\u0103 major \u2013 acela de a consuma timp, iar timpul \u00eenseamn\u0103, dup\u0103 cum bine \u0219tim, bani \u2013 pare a fi sloganul t\u0103cut al unei lumi care curge n\u0103valnic spre ceva ce nici m\u0103car nu \u00eentrez\u0103re\u0219te.<\/p>\n

Oboseala \u0219i haosul create de bombardamentele informa\u021bionale, mediatice \u0219i publicitare reprezint\u0103 una dintre principalele surse ale nemul\u021bumirilor noastre, lesne de recunoscut \u00een toate straturile societ\u0103\u021bii \u0219i \u00een toate firidele existen\u021bei. S\u00eentem nemul\u021bumi\u021bi de situa\u021bia politic\u0103, epidemiologic\u0103, social\u0103, militar\u0103, cultural\u0103, de du\u0219mani \u0219i de prieteni, de vecinii care g\u00eendesc diferit, de rudele care ne caut\u0103 prea des sau nu ne cerceteaz\u0103 deloc, de istoria pe care au f\u0103cut-o al\u021bii \u0219i de cea pe care am scris-o noi pe nisip. Copiii s\u00eent nemul\u021bumi\u021bi de p\u0103rin\u021bi \u0219i p\u0103rin\u021bii de copiii lor, profesorii de elevi \u0219i ace\u0219tia de dasc\u0103li, cump\u0103r\u0103torii de v\u00eenz\u0103tori \u0219i viceversa, pietonii de \u0219oferi \u0219i reciproca e la fel de valabil\u0103, pacien\u021bii de medici \u0219i doctorii de cei asupra c\u0103rora se apleac\u0103 pentru a-i \u00eengriji. B\u0103rba\u021bii de femei \u0219i femeile de b\u0103rba\u021bi, c\u0103ci reg\u0103sirea \u00eentr-o formul\u0103 de gen care s\u0103 privilegieze la modul real complementaritatea pare a fi din ce \u00een ce mai dificil\u0103. S\u00eentem nemul\u021bumi\u021bi c\u0103 trec anotimpurile, c\u0103 ziua scade \u0219i se face frig, iar c\u00eend vine vara, ar\u0219i\u021ba creeaz\u0103 \u0219i ea alte \u0219i alte nemul\u021bumiri. S\u00eentem nemul\u021bumi\u021bi c\u0103 ceilal\u021bi au o alt\u0103 op\u021biune, viziune, idee sau dorin\u021b\u0103 dec\u00eet noi, de parc\u0103 to\u021bi ar trebui s\u0103 fim tra\u0219i la indigo. S\u00eentem nemul\u021bumi\u021bi c\u0103 unii s\u00eent iubi\u021bi \u0219i nu \u00een\u021belegem de ce nu ni se \u00eent\u00eempl\u0103 \u0219i nou\u0103, c\u0103 al\u021bii s\u00eent admira\u021bi \u0219i parc\u0103 nu pricepem care ar fi motivul, c\u0103 unii par a fi ferici\u021bi \u00een vie\u021bile \u0219i \u00een pieile lor. C\u0103 exist\u0103 oameni care c\u0103l\u0103toresc aproape non-stop \u0219i al\u021bii care stau mereu \u00eentr-un loc, c\u0103 unii trudesc \u0219i al\u021bii tr\u00eend\u0103vesc, c\u0103 unii \u00eentorc banii cu lopata \u0219i altora le asud\u0103 paraua \u00een palm\u0103. S\u00eentem nemul\u021bumi\u021bi c\u0103 nu avem timp, iar atunci c\u00eend \u00eel avem c\u0103 nu \u0219tim cum s\u0103-l umplem, astfel \u00eenc\u00eet s\u0103 fim ferici\u021bi. S\u00eentem nemul\u021bumi\u021bi c\u0103 ne sim\u021bim prea tineri sau prea b\u0103tr\u00eeni, prea mari sau prea mici pe scena lumii, prea frumo\u0219i sau prea ur\u00ee\u021bi printre semeni, prea tri\u0219ti sau prea veseli; s\u00eentem nemul\u021bumi\u021bi cu tot ce ni se ia \u0219i cu tot ce ni se d\u0103, s\u00eentem nemul\u021bumi\u021bi de cine am fost \u0219i de cine am putea fi, de noi \u0219i de ceilal\u021bi, de urma zilei de ieri \u0219i de r\u0103s\u0103ritul de m\u00eeine, ignor\u00eend cel mai important lucru dintre toate: acela c\u0103 s\u00eentem (\u00eenc\u0103!) vii. \u0218i, vii fiind, avem puterea de a converti nemul\u021bumirea \u00een fapt\u0103 care s\u0103 nasc\u0103 apoi mul\u021bumirea \u0219i recuno\u0219tin\u021ba.<\/p>\n

C\u0103ut\u0103m cu obstina\u021bie sensul, iar el devine din ce \u00een ce mai fantomatic. Religia e considerat\u0103 desuet\u0103 sau vinovat\u0103 pentru ororile veacurilor, spiritualitatea a abandonat spiritul \u00eentr-un univers \u00een care cursurile de medita\u021bie ghidat\u0103,\u00a0mindfulness<\/em>, psihologie transpersonal\u0103, constela\u021bii, ecospiritualitate (\u0219i multe altele de care s\u00eent pline re\u021belele de socializare) umplu v\u0103zduhul cu vorbe, practici \u0219i ritualuri, \u00een timp ce oamenii s\u00eent din ce \u00een ce mai fragili din punct de vedere emo\u021bional. Se organizeaz\u0103 mai mult ca niciodat\u0103\u00a0retreat<\/em>-uri, tabere de spiritualitate, \u00eent\u00eelniri \u0219i ini\u021bieri \u00een Reiki, Yoga, ThetaHealing, cristaloterapie, chiar \u0219i \u00een forme de \u0219amanism contemporan. Vulnerabilitatea spiritului sc\u00eenteiaz\u0103 \u00een nevoia aceasta de a g\u0103si un r\u0103spuns la toate angoasele, fricile \u0219i anxiet\u0103\u021bile noastre sau chiar de a-l inventa dac\u0103 nu e de g\u0103sit. Goi de noi \u00een\u0219ine, ne am\u0103gim c\u0103 am putea s\u0103 ne acoperim goliciunea cu niscaiva lec\u021bii de dezvoltare personal\u0103.<\/p>\n

S\u0103 privim c\u0103tre viitor, nu? P\u00een\u0103 la urm\u0103,\u00a0tomorrow is another day\u00a0<\/em>\u0219i vorbele vechi ale Ecleziastului s\u00eent \u00eenc\u0103 adev\u0103rate, a\u0219a c\u0103 ar fi indicat s\u0103 l\u0103s\u0103m zilei necazul (sau bucuria) ei.\u00a0<\/em>Poate c\u0103 depinde de noi dac\u0103 viitorul va fi unul preponderent uman sau dominat de ceea ce Yuval Noah Harari nume\u0219te prin termenul de\u00a0dataism<\/em>, adic\u0103 un fel de a reduce existen\u021ba la fluxuri imense de date.\u00a0<\/em>Sigur c\u0103 algoritmii non-con\u0219tien\u021bi vor putea face alegeri\u00a0smart<\/em>, trec\u00eend \u00een revist\u0103, \u00een doar c\u00eeteva secunde, baze uria\u0219e de informa\u021bii, dar unde-\u0219i vor mai afla locul inteligen\u021ba \u0219i sensibilitatea celor care au generat, prin spiritul lor, aceste rezervoare nesf\u00eer\u0219ite de frumuse\u021be, g\u0103zduite pe pere\u021bii pe\u0219terilor, pe pl\u0103cu\u021bele de lut ars sau \u00een pixelii calculatoarelor \u00een fa\u021ba c\u0103rora petrecem timpul ce ni s-a dat?<\/p>\n

The best is yet to come<\/em>? R\u0103m\u00eene de v\u0103zut.<\/p>\n

Cristina Bogdan<\/em><\/strong>\u00a0este conferen\u021biar la Facultatea de Litere a Universit\u0103\u021bii din Bucure\u0219ti, unde pred\u0103 cursuri de istoria mentalit\u0103\u021bilor, antropologie cultural\u0103 \u0219i studii de gen. Cea mai recent\u0103 carte publicat\u0103: volumul de versuri\u00a0<\/em>Inima hiperkinetic\u0103, Editura Eikon, 2025<\/em><\/p>\n

surs\u0103: dilema.ro<\/a><\/strong><\/em><\/p>\n<\/div>\n<\/div>\n

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Umanitatea pare \u00eenscris\u0103 ast\u0103zi \u00eentr-un mar\u0219 for\u021bat, iar biciul eficien\u021bei nu-i mai \u00eeng\u0103duie popasul \u00een oaza medita\u021biei, a reflexivit\u0103\u021bii \u00eendelungate f\u0103r\u0103 rezultate la un click distan\u021b\u0103.<\/p>\n

Viitorul e un loc spre care ne \u00eendrept\u0103m, f\u0103r\u0103 a-i cunoa\u0219te adresa exact\u0103. Credem c\u0103 \u00eenaint\u0103m \u00eenspre el doar pentru c\u0103 \u00eenot\u0103m prin fluviul timpului \u00een sens invers fa\u021b\u0103 de izvoare, sper\u00eend mereu s\u0103 acces\u0103m o versiune mai bun\u0103 \u2013 a noastr\u0103 \u0219i a lumii.<\/p>\n

Dac\u0103 e s\u0103-i d\u0103m crezare lui Yuval Noah Harari\u00a0(<\/em>Homo deus. Scurt\u0103 istorie a viitorului<\/em>, traducere de Lucia Popovici, Polirom, 2018), omul a parcurs \u00een lunga sa istorie drumul de la statutul de cuceritor al lumii la cel de rostuitor al ei, iar \u00een viitorul nu foarte \u00eendep\u0103rtat risc\u0103 s\u0103 piard\u0103 controlul \u00een favoarea Inteligen\u021bei Artificiale \u0219i a re\u021belelor informa\u021bionale globale. Toat\u0103 aceast\u0103 goan\u0103 dup\u0103 un\u00a0mai bine<\/em>\u00a0situat \u00eentr-un orizont mi\u0219c\u0103tor, c\u0103ruia fiecare genera\u021bie a \u00eencercat s\u0103-i dea t\u00eercoale \u0219i s\u0103-i traseze contururile, a creat un soi de pierdere de suflu pentru civiliza\u021biile contemporane, constr\u00eense s\u0103 ofere continuu solu\u021bii la probleme dintre cele mai diverse, \u00eentr-un regim din ce \u00een ce mai concuren\u021bial, \u00een pofida discursurilor sfor\u0103itoare despre empatie, colegialitate, lucru \u00een echip\u0103.<\/p>\n

Oboseala civiliza\u021biilor<\/em>\u00a0sau\u00a0burnout-ul social<\/em>\u00a0(ca s\u0103 relu\u0103m sintagma din titlul volumului semnat de filosoful Byung-Chul Han, adeptul stilului\u00a0slow living)<\/em>\u00a0este rezultatul epocii actuale, dominate de obsesia performan\u021bei \u0219i a productivit\u0103\u021bii maximale, pentru ob\u021binerea c\u0103rora se manifest\u0103 constant o form\u0103 de presiune \u0219i, implicit, de suprasolicitare asupra indivizilor, dar \u0219i a comunit\u0103\u021bilor.<\/p>\n

Lucrurile nu s-au schimbat peste noapte, de\u0219i uneori ruptura de ritm se dovede\u0219te a fi at\u00eet de puternic\u0103, \u00eenc\u00eet ajungem s\u0103 orbec\u0103im n\u0103uci\u021bi ca dup\u0103 un tsunami sau un uragan capabil s\u0103 m\u0103ture din cale pove\u0219tile vechi, deodat\u0103 cu valurile sau v\u00eenturile nimicitoare. \u00cens\u0103 dac\u0103 ne uit\u0103m cu r\u0103bdare \u0219i aten\u021bie, deslu\u0219im pa\u0219ii care au condus omenirea c\u0103tre starea ei actual\u0103.\u00a0Dezvr\u0103jirea lumii<\/em>\u00a0\u2013 citit\u0103 de Max Weber prin lentila specific\u0103 modernit\u0103\u021bii, care a decis s\u0103 \u00eenchid\u0103 ochiul \u00een care se reflectau mitul, religia \u0219i tradi\u021bia, pentru a-l deschide larg doar pe cel al ra\u021biunii \u0219i eficien\u021bei \u2013 a fost unul dintre ace\u0219ti pa\u0219i hot\u0103r\u00eetori ai schimb\u0103rii.\u00a0Declinul culturii<\/em>\u00a0\u00een favoarea civiliza\u021biei \u00eenl\u0103n\u021buite ca o lian\u0103 \u00een jurul tehnicii, economiei \u0219i administra\u021biei sau metamorfozarea culturii \u00een variantele bulevardiere ale divertismentului facil (Mario Vargas Llosa,\u00a0Civiliza\u021bia spectacolului<\/em>, traducere de Marin M\u0103laicu-Hondrari, Humanitas, 2018) a condus la relativizarea valorilor \u0219i la paradoxul de a tr\u0103i \u00een cea mai sigur\u0103 \u0219i performant\u0103 etap\u0103 a istoriei noastre, dar sec\u0103tuit\u0103 de creativitate din pricina exigen\u021belor autoimpuse \u0219i a unui ritm existen\u021bial ce refuz\u0103 r\u0103gazul g\u00eendirii. Umanitatea pare \u00eenscris\u0103 ast\u0103zi \u00eentr-un mar\u0219 for\u021bat, iar biciul eficien\u021bei nu-i mai \u00eeng\u0103duie popasul \u00een oaza medita\u021biei, a reflexivit\u0103\u021bii \u00eendelungate f\u0103r\u0103 rezultate la un click distan\u021b\u0103. Ironia unuia dintre teoreticienii postmodernismului, Jean-Fran\u00e7ois Lyotard, potrivit c\u0103reia g\u00eendirea are un singur defect, \u00eens\u0103 major \u2013 acela de a consuma timp, iar timpul \u00eenseamn\u0103, dup\u0103 cum bine \u0219tim, bani \u2013 pare a fi sloganul t\u0103cut al unei lumi care curge n\u0103valnic spre ceva ce nici m\u0103car nu \u00eentrez\u0103re\u0219te.<\/p>\n

Oboseala \u0219i haosul create de bombardamentele informa\u021bionale, mediatice \u0219i publicitare reprezint\u0103 una dintre principalele surse ale nemul\u021bumirilor noastre, lesne de recunoscut \u00een toate straturile societ\u0103\u021bii \u0219i \u00een toate firidele existen\u021bei. S\u00eentem nemul\u021bumi\u021bi de situa\u021bia politic\u0103, epidemiologic\u0103, social\u0103, militar\u0103, cultural\u0103, de du\u0219mani \u0219i de prieteni, de vecinii care g\u00eendesc diferit, de rudele care ne caut\u0103 prea des sau nu ne cerceteaz\u0103 deloc, de istoria pe care au f\u0103cut-o al\u021bii \u0219i de cea pe care am scris-o noi pe nisip. Copiii s\u00eent nemul\u021bumi\u021bi de p\u0103rin\u021bi \u0219i p\u0103rin\u021bii de copiii lor, profesorii de elevi \u0219i ace\u0219tia de dasc\u0103li, cump\u0103r\u0103torii de v\u00eenz\u0103tori \u0219i viceversa, pietonii de \u0219oferi \u0219i reciproca e la fel de valabil\u0103, pacien\u021bii de medici \u0219i doctorii de cei asupra c\u0103rora se apleac\u0103 pentru a-i \u00eengriji. B\u0103rba\u021bii de femei \u0219i femeile de b\u0103rba\u021bi, c\u0103ci reg\u0103sirea \u00eentr-o formul\u0103 de gen care s\u0103 privilegieze la modul real complementaritatea pare a fi din ce \u00een ce mai dificil\u0103. S\u00eentem nemul\u021bumi\u021bi c\u0103 trec anotimpurile, c\u0103 ziua scade \u0219i se face frig, iar c\u00eend vine vara, ar\u0219i\u021ba creeaz\u0103 \u0219i ea alte \u0219i alte nemul\u021bumiri. S\u00eentem nemul\u021bumi\u021bi c\u0103 ceilal\u021bi au o alt\u0103 op\u021biune, viziune, idee sau dorin\u021b\u0103 dec\u00eet noi, de parc\u0103 to\u021bi ar trebui s\u0103 fim tra\u0219i la indigo. S\u00eentem nemul\u021bumi\u021bi c\u0103 unii s\u00eent iubi\u021bi \u0219i nu \u00een\u021belegem de ce nu ni se \u00eent\u00eempl\u0103 \u0219i nou\u0103, c\u0103 al\u021bii s\u00eent admira\u021bi \u0219i parc\u0103 nu pricepem care ar fi motivul, c\u0103 unii par a fi ferici\u021bi \u00een vie\u021bile \u0219i \u00een pieile lor. C\u0103 exist\u0103 oameni care c\u0103l\u0103toresc aproape non-stop \u0219i al\u021bii care stau mereu \u00eentr-un loc, c\u0103 unii trudesc \u0219i al\u021bii tr\u00eend\u0103vesc, c\u0103 unii \u00eentorc banii cu lopata \u0219i altora le asud\u0103 paraua \u00een palm\u0103. S\u00eentem nemul\u021bumi\u021bi c\u0103 nu avem timp, iar atunci c\u00eend \u00eel avem c\u0103 nu \u0219tim cum s\u0103-l umplem, astfel \u00eenc\u00eet s\u0103 fim ferici\u021bi. S\u00eentem nemul\u021bumi\u021bi c\u0103 ne sim\u021bim prea tineri sau prea b\u0103tr\u00eeni, prea mari sau prea mici pe scena lumii, prea frumo\u0219i sau prea ur\u00ee\u021bi printre semeni, prea tri\u0219ti sau prea veseli; s\u00eentem nemul\u021bumi\u021bi cu tot ce ni se ia \u0219i cu tot ce ni se d\u0103, s\u00eentem nemul\u021bumi\u021bi de cine am fost \u0219i de cine am putea fi, de noi \u0219i de ceilal\u021bi, de urma zilei de ieri \u0219i de r\u0103s\u0103ritul de m\u00eeine, ignor\u00eend cel mai important lucru dintre toate: acela c\u0103 s\u00eentem (\u00eenc\u0103!) vii. \u0218i, vii fiind, avem puterea de a converti nemul\u021bumirea \u00een fapt\u0103 care s\u0103 nasc\u0103 apoi mul\u021bumirea \u0219i recuno\u0219tin\u021ba.<\/p>\n

C\u0103ut\u0103m cu obstina\u021bie sensul, iar el devine din ce \u00een ce mai fantomatic. Religia e considerat\u0103 desuet\u0103 sau vinovat\u0103 pentru ororile veacurilor, spiritualitatea a abandonat spiritul \u00eentr-un univers \u00een care cursurile de medita\u021bie ghidat\u0103,\u00a0mindfulness<\/em>, psihologie transpersonal\u0103, constela\u021bii, ecospiritualitate (\u0219i multe altele de care s\u00eent pline re\u021belele de socializare) umplu v\u0103zduhul cu vorbe, practici \u0219i ritualuri, \u00een timp ce oamenii s\u00eent din ce \u00een ce mai fragili din punct de vedere emo\u021bional. Se organizeaz\u0103 mai mult ca niciodat\u0103\u00a0retreat<\/em>-uri, tabere de spiritualitate, \u00eent\u00eelniri \u0219i ini\u021bieri \u00een Reiki, Yoga, ThetaHealing, cristaloterapie, chiar \u0219i \u00een forme de \u0219amanism contemporan. Vulnerabilitatea spiritului sc\u00eenteiaz\u0103 \u00een nevoia aceasta de a g\u0103si un r\u0103spuns la toate angoasele, fricile \u0219i anxiet\u0103\u021bile noastre sau chiar de a-l inventa dac\u0103 nu e de g\u0103sit. Goi de noi \u00een\u0219ine, ne am\u0103gim c\u0103 am putea s\u0103 ne acoperim goliciunea cu niscaiva lec\u021bii de dezvoltare personal\u0103.<\/p>\n

S\u0103 privim c\u0103tre viitor, nu? P\u00een\u0103 la urm\u0103,\u00a0tomorrow is another day\u00a0<\/em>\u0219i vorbele vechi ale Ecleziastului s\u00eent \u00eenc\u0103 adev\u0103rate, a\u0219a c\u0103 ar fi indicat s\u0103 l\u0103s\u0103m zilei necazul (sau bucuria) ei.\u00a0<\/em>Poate c\u0103 depinde de noi dac\u0103 viitorul va fi unul preponderent uman sau dominat de ceea ce Yuval Noah Harari nume\u0219te prin termenul de\u00a0dataism<\/em>, adic\u0103 un fel de a reduce existen\u021ba la fluxuri imense de date.\u00a0<\/em>Sigur c\u0103 algoritmii non-con\u0219tien\u021bi vor putea face alegeri\u00a0smart<\/em>, trec\u00eend \u00een revist\u0103, \u00een doar c\u00eeteva secunde, baze uria\u0219e de informa\u021bii, dar unde-\u0219i vor mai afla locul inteligen\u021ba \u0219i sensibilitatea celor care au generat, prin spiritul lor, aceste rezervoare nesf\u00eer\u0219ite de frumuse\u021be, g\u0103zduite pe pere\u021bii pe\u0219terilor, pe pl\u0103cu\u021bele de lut ars sau \u00een pixelii calculatoarelor \u00een fa\u021ba c\u0103rora petrecem timpul ce ni s-a dat?<\/p>\n

The best is yet to come<\/em>? R\u0103m\u00eene de v\u0103zut.<\/p>\n

Cristina Bogdan<\/em><\/strong>\u00a0este conferen\u021biar la Facultatea de Litere a Universit\u0103\u021bii din Bucure\u0219ti, unde pred\u0103 cursuri de istoria mentalit\u0103\u021bilor, antropologie cultural\u0103 \u0219i studii de gen. Cea mai recent\u0103 carte publicat\u0103: volumul de versuri\u00a0<\/em>Inima hiperkinetic\u0103, Editura Eikon, 2025<\/em><\/p>\n

surs\u0103: dilema.ro<\/a><\/strong><\/em><\/p>\n<\/div>\n<\/div>\n

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[analyse_image type=”featured” src=”https:\/\/solidnews.ro\/wp-content\/uploads\/2026\/07\/the-best-is-yet-to-come1.jpg”] Umanitatea pare \u00eenscris\u0103 ast\u0103zi \u00eentr-un mar\u0219 for\u021bat, iar biciul eficien\u021bei nu-i mai \u00eeng\u0103duie popasul \u00een oaza medita\u021biei, a reflexivit\u0103\u021bii \u00eendelungate f\u0103r\u0103 rezultate la un click distan\u021b\u0103. Viitorul e un loc spre care ne \u00eendrept\u0103m, f\u0103r\u0103 a-i cunoa\u0219te adresa exact\u0103. Credem c\u0103 \u00eenaint\u0103m \u00eenspre el doar pentru c\u0103 \u00eenot\u0103m prin fluviul timpului \u00een […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[89],"tags":[226,97],"class_list":["post-2030666","post","type-post","status-publish","format-standard","hentry","category-romania","tag-crawlmanager","tag-solidnews-ro"],"_links":{"self":[{"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=\/wp\/v2\/posts\/2030666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2030666"}],"version-history":[{"count":0,"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=\/wp\/v2\/posts\/2030666\/revisions"}],"wp:attachment":[{"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2030666"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2030666"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2030666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}