{"id":1879294,"date":"2026-04-12T12:26:03","date_gmt":"2026-04-12T09:26:03","guid":{"rendered":"https:\/\/analyse.optim.biz\/?p=1879294"},"modified":"2026-04-12T12:26:03","modified_gmt":"2026-04-12T09:26:03","slug":"de-la-oua-vopsite-cu-plante-la-lumina-sfanta-in-timpul-comunismului-imi-lipseste-pastele-copilariei","status":"publish","type":"post","link":"https:\/\/analyse.optim.biz\/?p=1879294","title":{"rendered":"De la ou\u0103 vopsite cu plante la Lumina Sf\u00e2nt\u0103 \u00een timpul comunismului. \u201e\u00cemi lipse\u0219te Pa\u0219tele copil\u0103riei,&#8230;"},"content":{"rendered":"<p>[analyse_image type=&#8221;featured&#8221; src=&#8221;https:\/\/cdn.adh.reperio.news\/image-e\/ee2e113d-72e6-4b19-8188-1c740555cb00\/index.jpeg?p=f%3Djpeg%26w%3D1200%26h%3D630%26r%3Dcover%26c%3D0%252C0%252C1%252C0.505&#8243;]<\/p>\n<article class=\"svelte-t0js42\">\n<nav>\n<ul class=\"breadcrump svelte-xauq0s\">\n<li class=\"svelte-xauq0s\"><a href=\"\/\" title=\"Adev\u0103rul\" class=\"svelte-xauq0s\">Home<\/a><\/li>\n<li class=\"svelte-xauq0s\"><a href=\"\/stil-de-viata\" class=\"svelte-xauq0s\">Stil de via\u021b\u0103<\/a><\/li>\n<li class=\"svelte-xauq0s\"><a href=\"\/stil-de-viata\/magazin\" class=\"svelte-xauq0s\">Magazin<\/a><\/li>\n<li class=\"svelte-xauq0s\"><a href=\"https:\/\/adevarul.ro\/stil-de-viata\/magazin\/de-la-oua-vopsite-cu-plante-la-lumina-sfanta-in-2521794.html\" class=\"svelte-xauq0s\">De la ou\u0103 vopsite cu plante la Lumina Sf\u00e2nt\u0103 \u00een timpul comunismului. \u201e\u00cemi lipse\u0219te Pa\u0219tele copil\u0103riei, acela care aducea lumin\u0103 noaptea \u0219i r\u00e2sete de copii pe uli\u021b\u0103\u201c<\/a><\/li>\n<\/ul>\n<\/nav>\n<p><main class=\"svelte-t0js42\"><\/p>\n<p>Pentru unii, Pa\u0219tele a fost, \u00een copil\u0103rie, mai ales joc \u0219i mirare \u2013 ou\u0103 ro\u0219ii, haine \u201ede duminic\u0103\u201c \u0219i o solemnitate greu de \u00een\u021beles. Pentru al\u021bii, maturitatea a adus \u00eentreb\u0103ri incomode despre sensul credin\u021bei \u0219i despre felul \u00een care ea este transmis\u0103 mai departe, uneori formal, alteori autentic.\u00a0<\/p>\n<div class=\"container-image  svelte-jd4qiv\"><source type=\"image\/webp\" srcset=\"https:\/\/cdn.adh.reperio.news\/image-e\/ee2e113d-72e6-4b19-8188-1c740555cb00\/index.jpeg?p=a%3D1%26co%3D1.05%26w%3D1400%26h%3D750%26r%3Dcontain%26c%3D0%252C0.068%252C1%252C0.439%26f%3Dwebp 1400w\" media=\"(min-width: 1400px)\" \/><\/p>\n<div class=\"caption\">Copii \u0219i s\u0103rb\u0103tori de alt\u0103dat\u0103 Colec\u021bie Muzeul satului Dimitrie Gusti<\/div>\n<\/div>\n<p>Din<br \/>\nsatul transilvan al copil\u0103riei Mihaelei Miroiu, unde timpul curgea dup\u0103 ritmuri<br \/>\nancestrale, \u00eentre miros de cozonac, ou\u0103 vopsite cu plante \u0219i sacrificarea<br \/>\nmielului, p\u00e2n\u0103 la ora\u0219ele \u00eentunecate ale comunismului evocate de C\u0103t\u0103lin<br \/>\nAvramescu, unde noaptea de \u00cenviere devenea o rar\u0103 explozie de lumin\u0103 \u0219i<br \/>\nlibertate, aceste m\u0103rturii recompun un trecut \u00een care credin\u021ba, lipsurile \u0219i<br \/>\nbucuria simpl\u0103 coexistau firesc.<\/p>\n<p>Pentru<br \/>\nunii, Pa\u0219tele a fost, \u00een copil\u0103rie, mai ales joc \u0219i mirare \u2013 ou\u0103 ro\u0219ii, haine<br \/>\n\u201ede duminic\u0103\u201c \u0219i o solemnitate greu de \u00een\u021beles, a\u0219a cum \u00ee\u0219i aminte\u0219te Florin<br \/>\nBican. Pentru al\u021bii, maturitatea a adus \u00eentreb\u0103ri incomode despre sensul<br \/>\ncredin\u021bei \u0219i despre felul \u00een care ea este transmis\u0103 mai departe, uneori formal,<br \/>\nalteori autentic. Iar \u00een prezent, experien\u021be-limit\u0103 precum pandemia, rememorat\u0103<br \/>\nde Radu Preda, au redus s\u0103rb\u0103toarea la esen\u021ba ei: o confruntare direct\u0103 \u00eentre<br \/>\nfric\u0103 \u0219i speran\u021b\u0103, \u00eentre izolare \u0219i nevoia de comunitate.<\/p>\n<p>Dincolo<br \/>\nde diferen\u021be, toate aceste istorii au un fir comun: transformarea. Pa\u0219tele<br \/>\ncopil\u0103riei \u2013 fie el rural, urban sau tr\u0103it \u00een lipsuri \u2013 este mereu altul dec\u00e2t<br \/>\nPa\u0219tele adultului, iar fiecare genera\u021bie \u00ee\u0219i negociaz\u0103 propriul sens al<br \/>\n\u00cenvierii. \u00centre tradi\u021bie \u0219i schimbare, \u00eentre ritual \u0219i tr\u0103ire personal\u0103,<br \/>\nancheta \u201eWeekend Adev\u0103rul\u201c adun\u0103 aceste voci \u00eentr-un portret viu al unei<br \/>\ns\u0103rb\u0103tori care nu \u00eenceteaz\u0103 s\u0103 se reinventeze \u2013 \u00een memorie, \u00een societate \u0219i \u00een<br \/>\nfiecare dintre noi.<\/p>\n<h2>Mihaela<br \/>\nMiroiu, teoretician\u0103 feminist\u0103<\/h2>\n<p><b>\u201eOamenii din sat \u00eemp\u0103r\u021beau<br \/>\nceva f\u0103cut \u00een cas\u0103, de m\u00e2inile lor. <\/b><b>Asta \u00eei une\u0219te adeseori\u201c<\/b><\/p>\n<div class=\"container-image  svelte-jd4qiv\"><source type=\"image\/webp\" srcset=\"https:\/\/cdn.adh.reperio.news\/image-6\/6a6ff24f-2a9c-4e37-9bb7-a9e0b627a263\/index.jpeg?p=a%3D1%26co%3D1.05%26w%3D1400%26h%3D750%26r%3Dcontain%26f%3Dwebp 1400w\" media=\"(min-width: 1400px)\" \/><\/p>\n<div class=\"caption\">Mihaela Miroiu Arhiv\u0103 personal\u0103<\/div>\n<\/div>\n<p>P\u00e2n\u0103 la 6<br \/>\nani am tr\u0103it exclusiv cu str\u0103bunicii \u0219i bunicii, \u00eentr-un sat transilvan, aflat<br \/>\nla 14 km de Hunedoara cu ma\u0219ina, la 7 km peste deal, pe jos, a\u0219a cum f\u0103ceam noi<br \/>\ndrumul pe atunci. Tot acolo am tr\u0103it vacan\u021bele \u0219i toate s\u0103rb\u0103torile, cel pu\u021bin<br \/>\np\u00e2n\u0103 la liceu. Perioada Pa\u0219telui \u00een copil\u0103ria genuin\u0103 \u00eenseamn\u0103 pentru mine,<br \/>\ncronologic vorbind, \u00eentre 1955 \u0219i 1965. <\/p>\n<p>Lumea<br \/>\nmea era o gospod\u0103rie care avea dou\u0103 corpuri de cas\u0103. Primul era compus din dou\u0103<br \/>\ncamere, o c\u0103mar\u0103, un beci \u00een care erau p\u0103strate legumele r\u0103d\u0103cinoase puse \u00een<br \/>\nnisip, mur\u0103turile \u0219i varza murat\u0103, \u0219i un pod unde se \u021bineau afum\u0103turile \u0219i<br \/>\nl\u00e2na. \u00centr-una din camere erau dou\u0103 paturi din lemn, cu saltea din f\u00e2n. \u00centr-un<br \/>\npat dormeau bunica \u0219i bunicul. \u00cen cel\u0103lalt, str\u0103bunica \u00eempreun\u0103 cu mine \u0219i,<br \/>\nuneori, c\u00e2\u021biva pui \u00eentr-o c\u0103ciul\u0103, ca s\u0103 nu \u00eenghe\u021be de frig dac\u0103 ie\u0219eau prea<br \/>\nrepede de sub clo\u0219c\u0103. Tot \u00een acea camer\u0103 erau o sob\u0103, o mas\u0103 cu o lavi\u021b\u0103 \u0219i<br \/>\nscaune, care iarna f\u0103ceau loc r\u0103zboiului de \u021besut \u2013 cea mai mare parte a hainelor groase, a pl\u0103pumilor, a pernelor era<br \/>\nprodus\u0103 \u00een cas\u0103. Str\u0103bunica torcea l\u00e2na oilor noastre. Bunica \u021besea. Iarna<br \/>\ntoate acestea se petreceau \u00eentr-o singur\u0103 \u00eenc\u0103pere. Somn, munc\u0103, pove\u0219ti,<br \/>\ng\u0103tit.<\/p>\n<p>Cealalt\u0103<br \/>\ncamer\u0103 era \u201ecea bun\u0103\u201c, adic\u0103 locul \u00een care luam masa \u00een zilele de s\u0103rb\u0103toare,<br \/>\nc\u00e2nd aveam oaspe\u021bi. Locul \u00een care dormeau mama \u0219i tata c\u00e2nd veneau pe la noi.<br \/>\nAcolo se punea masa de Pa\u0219te an de an. Era \u00eens\u0103 \u0219i locul \u00een care era depus<br \/>\nco\u0219ciugul cu trupul ne\u00eensufle\u021bit al celui plecat. R\u00e2nd pe r\u00e2nd, to\u021bi<br \/>\nne\u00eensufle\u021bi\u021bii mei au trecut prin acea \u00eenc\u0103pere: str\u0103bunicul, bunicul,<br \/>\nstr\u0103bunica, bunica, tata, mama.\u00a0\u00a0 <\/p>\n<p>C\u0103mara,<br \/>\ncare ducea spre pod, avea rolul de depozitare pentru produsele curente, de<br \/>\nobicei lactate, dar \u0219i pr\u0103jituri, torturi, ou\u0103 pentru Pa\u0219te. Un loc c\u0103ruia \u00eei<br \/>\nd\u0103deam t\u00e2rcoale intense \u00een preajma s\u0103rb\u0103torilor. Tenta\u021bia fructului oprit.<\/p>\n<p>\u00cen<br \/>\ncealalt\u0103 cl\u0103dire era o buc\u0103t\u0103rie de var\u0103 unde se g\u0103sea \u0219i patul str\u0103bunicului.<br \/>\nUrma \u0219ura \u2013 mare,<br \/>\n\u00eenalt\u0103, cu p\u0103tulul de f\u00e2n, \u00eenc\u0103rcat\u0103 de uneltele muncii lor \u021b\u0103r\u0103ne\u0219ti: carul,<br \/>\nplugul, secerile, coasele. Dar tot acolo erau \u0219i cuibarele g\u0103inilor. C\u00e2nd ele<br \/>\nie\u0219eau de pe cuibar cotcod\u0103cind, eu mergeam s\u0103 adun ou\u0103 \u00een poala \u0219or\u021bule\u021bului.<br \/>\nMare r\u0103spundere pentru un copil. O dat\u0103 pe an, \u00een Joia Mare, ou\u0103le erau vopsite cu foi uscate de ceap\u0103, cu<br \/>\nlaptele-c\u00e2inelui, urzic\u0103, mu\u0219e\u021bel, sfecl\u0103 ro\u0219ie. \u00cen ultima \u00eenc\u0103pere a grajdului<br \/>\nse afla staulul de vite. Eu nu am mai prins cai. Nici boi. Doar vite cu<br \/>\nvi\u021belu\u0219i. Tot acolo dormeau g\u0103inile, ra\u021bele \u0219i curcile la vreme de iarn\u0103. \u00ce\u0219i<br \/>\n\u021bineau de cald una alteia toate viet\u0103\u021bile acelei \u00eenc\u0103peri.<\/p>\n<div class=\"container-image  svelte-jd4qiv\"><source type=\"image\/webp\" srcset=\"https:\/\/cdn.adh.reperio.news\/image-c\/cc6d880e-81d8-44f9-810b-72b7f3afaf64\/index.jpeg?p=a%3D1%26co%3D1.05%26w%3D1400%26h%3D750%26r%3Dcontain%26f%3Dwebp 1400w\" media=\"(min-width: 1400px)\" \/><\/div>\n<p>Mieii<br \/>\nst\u0103teau cu mamele lor \u00eentr-o colib\u0103 special\u0103, tot \u00een curte. Purceii \u00een alta,<br \/>\ndar mult mai departe, pe undeva \u00een fundul gr\u0103dinii de cartofi. Unul dintre<br \/>\nmielu\u021bi, cel mai bine dezvoltat, avea s\u0103 fie sacrificat, \u00een Joia Mare, de c\u0103tre bunicul pe<br \/>\nbuturuga de l\u00e2ng\u0103 p\u00e2r\u00e2u, sub dudul cel b\u0103tr\u00e2n. Uneori se \u00eent\u00e2mpla ca acel anume<br \/>\nmiel s\u0103 fi supt din biberoanele mele, p\u0103strate pentru cazul \u00een care m\u0103mica lui<br \/>\nnu avea destul lapte. \u00cel luam \u00een cas\u0103 \u0219i \u00eel hr\u0103neam eu. Dac\u0103 se f\u0103cea dolofan,<br \/>\nurma s\u0103 fie sacrificat \u00een joia dinaintea Pa\u0219telui, ziua \u00een care se f\u0103ceau ou\u0103le<br \/>\n\u0219i cozonacii. Mereu m\u0103 rugam s\u0103 nu se fac\u0103 dolofan, el, tocmai acel miel. <\/p>\n<p>Pa\u0219tele<br \/>\nerau mereu prim\u0103vara, cu pomi \u00eenflori\u021bi, cu s\u0103lcii care aveau muguri, uneori \u0219i<br \/>\nfrunzuli\u021be. Crengu\u021bele de s\u0103lcii erau duse la biseric\u0103 de Florii \u0219i aduse acas\u0103<br \/>\nsfin\u021bite. Bunica le \u00eempletea, f\u0103c\u00e2nd coroni\u021be at\u00e2rnate apoi deasupra por\u021bii, a<br \/>\nu\u0219ilor, a icoanelor, ca s\u0103 ne apere de r\u0103u \u0219i s\u0103 ne binecuv\u00e2nteze. Bunica \u0219i<br \/>\nstr\u0103bunica erau foarte credincioase. O credin\u021b\u0103 genuin\u0103 \u00een cuvintele<br \/>\nEvangheliilor, un fel de a tr\u0103i \u00eentru voia lui Iisus, care pentru mine a fost<br \/>\nde la bun \u00eenceput Cel care m\u0103 iube\u0219te. Pururea P\u0103rintele meu. P\u0103storul cel Bun<br \/>\nal sufletului meu. Cel care se afla \u00een mintea \u0219i-n sim\u021birea mea \u0219i cu totul<br \/>\nsecundar \u00een alt\u0103 parte, fie \u0219i \u00een biseric\u0103. Oricum, odat\u0103 ce era cu mine \u00een<br \/>\ntoat\u0103 clipa, era peste tot unde m\u0103 aflam. Era \u00een tot \u0219i \u00een toate. Aceast\u0103<br \/>\ncredin\u021b\u0103 total\u0103 a fost un pic zdruncinat\u0103 verbal \u00een adolescen\u021ba contestatar\u0103,<br \/>\ndar zdruncinat\u0103 cu mare ru\u0219ine. Nici eu nu \u00een\u021belegeam de ce le f\u0103ceam pe plac<br \/>\naltor copii de la ora\u0219, care erau \u00eenv\u0103\u021ba\u021bi s\u0103 cread\u0103 doar \u00een ceea ce v\u0103d cu<br \/>\nochii fizici. Dar am revenit repede la starea ini\u021bial\u0103 de iubire pentru Iisus<br \/>\n\u0219i de \u00eencredere c\u0103 e mereu cu mine. Maternitatea nu a f\u0103cut dec\u00e2t s\u0103 amplifice<br \/>\nenorm credin\u021ba aceasta, trecut\u0103 \u00een rug\u0103ciune, ca El s\u0103 fie ocrotitorul ve\u0219nic<br \/>\nal copilului meu.<\/p>\n<div class=\"container-image  svelte-jd4qiv\"><source type=\"image\/webp\" srcset=\"https:\/\/cdn.adh.reperio.news\/image-c\/caaa861d-29a0-4e33-8271-064b12a09fe1\/index.jpeg?p=a%3D1%26co%3D1.05%26w%3D1400%26h%3D750%26r%3Dcontain%26f%3Dwebp 1400w\" media=\"(min-width: 1400px)\" \/><\/p>\n<div class=\"caption\">Tarance incondeind oua de Luise Netoliczka &#8211; Muzeul Etnografic al Transilvaniei<\/div>\n<\/div>\n<p><b>Postul negru din Vinerea Mare \u0219i preg\u0103tirile de<br \/>\ns\u00e2mb\u0103t\u0103<\/b><\/p>\n<p>Bunicile<br \/>\nmele \u021bineau toate posturile. F\u0103r\u0103 c\u00e2rtire, f\u0103r\u0103 s\u0103 se pl\u00e2ng\u0103. Cel al Pa\u0219telui<br \/>\nera lung, iar rezervele de hran\u0103 s\u0103r\u0103ceau peste iarn\u0103. Cele noi, \u00een afara<br \/>\nlobodei \u0219i urzicilor, nu se ar\u0103tau \u00eenc\u0103. \u201ePita cu poame\u201c (p\u00e2inea cu prune<br \/>\nuscate) era o mas\u0103 de baz\u0103. \u00cen rest, ceea ce \u0219tim \u0219i azi, minus lintea, n\u0103utul<br \/>\n\u0219i alte importuri de neconceput pe acea vreme. A\u0219a cum de neconceput era faptul<br \/>\nde a exista co\u0219uri de gunoi. Plastic nu exista. Sticlele erau pre\u021bioase \u0219i se<br \/>\nreciclau \u00een gospod\u0103rie, la fel ca \u0219i h\u00e2rtia. Toate resturile alimentare erau<br \/>\ndate animalelor de curte. Gunoiul menajer e o inven\u021bie urban\u0103.<\/p>\n<p>Pa\u0219tele<br \/>\nera de obicei \u00een aprilie. \u00cen S\u0103pt\u0103m\u00e2na Mare chiar \u0219i copiii m\u00e2ncau de post, fiindc\u0103 urma s\u0103 lu\u0103m<br \/>\n\u00eemp\u0103rt\u0103\u0219ania. Eu credeam din tot sufletul c\u0103 p\u0103catele le m\u0103rturisesc oricum lui<br \/>\nIisus \u0219i Maicii Domnului. Iertarea \u0219i alinarea le a\u0219teptam de la ei \u0219i de la<br \/>\ncei c\u0103rora le-am gre\u0219it. Bunicile nu m-au contrazis. Nici ele nu aveau prea<br \/>\nmult\u0103 \u00eencredere \u00een religia institu\u021bionalizat\u0103 pe care o credeau cam \u00eendep\u0103rtat\u0103<br \/>\nde \u00eenv\u0103\u021b\u0103tura lui Iisus. Dar niciodat\u0103 nu discutau explicit despre asta. Urmau<br \/>\nritualurile biserice\u0219ti a\u0219a cum erau ele. \u00cen rest, \u00eencercau s\u0103 tr\u0103iasc\u0103 \u00een fr\u0103\u021bie cre\u0219tin\u0103 cu<br \/>\nsemenii lor.<\/p>\n<div class=\"container-image  svelte-jd4qiv\"><source type=\"image\/webp\" srcset=\"https:\/\/cdn.adh.reperio.news\/image-0\/0a48340f-0876-4351-ae25-387ed68538f4\/index.jpeg?p=a%3D1%26co%3D1.05%26w%3D1400%26h%3D750%26r%3Dcontain%26f%3Dwebp 1400w\" media=\"(min-width: 1400px)\" \/><\/div>\n<p>Vinerea,<br \/>\nziua cea mai grea, cea \u00een care oamenii L-au ucis pe Cel ce a venit spre<br \/>\nm\u00e2ntuirea sufletelor lor, era o zi de durere resim\u021bit\u0103 suflete\u0219te \u0219i fizic. O<br \/>\n\u00eempletire de durere pentru Fiul omului \u0219i de ru\u0219ine teribil\u0103 pentru la\u0219itatea<br \/>\n\u0219i cruzimea oamenilor Fiului. \u00cen timp mai dob\u00e2ndim \u0219i con\u0219tiin\u021ba c\u0103 facem asta<br \/>\nori de c\u00e2te ori ucidem iubirea fa\u021b\u0103 de aproape, c\u00e2nd facem r\u0103u cu voia noastr\u0103.<br \/>\nMare lucru nu se petrecea vinerea \u00een gospod\u0103rie. Bunicile \u021bineau post negru.<br \/>\nCopiii mai pu\u021bin, sau dup\u0103 puteri. Nimeni nu ne cerea asta. Dar suferin\u021ba aceea<br \/>\npentru p\u0103catul deicidului trebuia resim\u021bit\u0103 \u0219i fizic. <\/p>\n<p>S\u00e2mb\u0103ta<br \/>\nre\u00eencepea munca de preg\u0103tiri pentru marea s\u0103rb\u0103toare a \u00cenvierii. Pomii erau<br \/>\ndeja v\u0103rui\u021bi, la fel \u0219i por\u021bile. Uli\u021ba din fa\u021ba cur\u021bii era curat\u0103-lun\u0103. \u00cen cas\u0103<br \/>\nla fel. Dar toate acestea se f\u0103ceau \u00eenainte de joia Pa\u0219telui. Hainele noi, sau<br \/>\nm\u0103car drastic primenite, cur\u0103\u021bate, erau toate preg\u0103tite \u00een camera cea bun\u0103,<br \/>\nfiindc\u0103 nu se cuvenea s\u0103 ap\u0103rem la \u00cenvierea Domnului cu haine vechi sau cu<br \/>\nhaine care nu erau perfect curate. \u00cennoirea naturii, a gospod\u0103riei, a casei, a<br \/>\nnoastr\u0103 a tuturor era o datorie str\u0103mo\u0219easc\u0103, indiferent c\u00e2t de \u00eenst\u0103ri\u021bi sau<br \/>\nde s\u0103raci erau oamenii. Iar eu am prins vremurile \u00een care \u00eenst\u0103ri\u021bii<br \/>\ndisp\u0103ruser\u0103 prin na\u021bionalizare, cooperativizare, ba unii disp\u0103ruser\u0103 \u00een<br \/>\n\u00eenchisori. Al\u021bii tot \u00een celule se aflau, dar din motive de credin\u021b\u0103. S\u00e2mb\u0103ta<br \/>\nprepascal\u0103 \u00eensemna pentru femei s\u0103 fac\u0103 crema pentru tortul pandi\u0219pan (blatul<br \/>\nse afla \u00een a\u0219teptare \u00eentre ispitele c\u0103m\u0103rii \u00eenc\u0103 din Joia mare), drobul, supa,<br \/>\nfriptura. La cap\u0103tul preg\u0103tirii bun\u0103t\u0103\u021bilor to\u021bi ne sp\u0103lam \u00een albie, r\u00e2nd pe<br \/>\nr\u00e2nd, cu ap\u0103 \u00eenc\u0103lzit\u0103 la foc. Orice urm\u0103 de murd\u0103rie trebuia l\u0103sat\u0103 \u00een urm\u0103.<br \/>\nG\u0103le\u021bi \u00eentregi de ap\u0103 trebuiau c\u0103rate de la f\u00e2nt\u00e2n\u0103 \u0219i \u00eenc\u0103lzite. S\u0103punul se<br \/>\nf\u0103cea \u00een cas\u0103, la fel ca \u0219i le\u0219ia pentru p\u0103r, un fel de \u0219ampon al zilelor<br \/>\nnoastre. Orice joac\u0103 sau munc\u0103 \u00een zona noroiului, a p\u0103m\u00e2ntului umed sau a<br \/>\nb\u0103legarului trebuia l\u0103sat\u0103 deoparte, ca s\u0103 nu ne murd\u0103rim la loc.<\/p>\n<p><b>Pa\u0219tele \u00een \u201eograda lui<br \/>\nLorin\u021b\u201c<\/b><\/p>\n<p>Mergeam<br \/>\ncu to\u021bii mai devreme la culcare, fiindc\u0103 urma s\u0103 ne trezim pe la 3 noaptea, ca<br \/>\ns\u0103 mergem aproape de ora 4 la \u00cenviere. Aceasta trebuia s\u0103 fie \u00eenainte de<br \/>\nr\u0103s\u0103ritul soarelui \u0219i se \u00eencheia la r\u0103s\u0103rit. \u0218i \u00een Ardeal a\u0219a s-a \u021binut p\u00e2n\u0103 nu<br \/>\nde mult, c\u00e2nd s-a decis de mai marii bisericii s\u0103 se desf\u0103\u0219oare \u0219i la noi la<br \/>\nmiezul nop\u021bii. Cu excep\u021bia copiilor foarte mici, a celor afla\u021bi \u00een neputin\u021b\u0103,<br \/>\nnimeni nu lipsea. Se f\u0103cea slujba la por\u021bile bisericii. Se aprindeau zeci \u0219i<br \/>\nzeci de lum\u00e2n\u0103ri. \u00cenconjuram biserica c\u00e2nt\u00e2nd \u201eHristos a \u00eenviat din mor\u021bi!\u201c. Urma o mic\u0103 slujb\u0103<br \/>\n\u00een biseric\u0103, dup\u0103 care mergeam acas\u0103. Slujba mare de Pa\u0219te se f\u0103cea pe la ora<br \/>\n10, c\u00e2nd ne \u00eentorceam cu to\u021bii la biseric\u0103, dar nu oricum, ci \u00eembr\u0103ca\u021bi \u00een<br \/>\nhainele noi, cu co\u0219ul \u00eenc\u0103rcat de bun\u0103t\u0103\u021bi care urmau s\u0103 fie sfin\u021bite, mai ales<br \/>\nou\u0103le, pasca \u0219i cozonacul. Ou\u0103 trebuia s\u0103 avem multe, fiindc\u0103 obiceiul locului<br \/>\nera ca, dup\u0103 slujb\u0103, oamenii s\u0103-\u0219i d\u0103ruiasc\u0103 \u00eentre ei ou\u0103 ro\u0219ii. Tacit era \u0219i o<br \/>\nmic\u0103 competi\u021bie pentru cine face ou\u0103 mai frumoase ca realizare artistic\u0103. Vrem, nu vrem, s\u0103rb\u0103toarea era<br \/>\n\u0219i o evaluare a hainelor pe care le purtam, \u00eenso\u021bit\u0103 de vorbe \u0219i priviri<br \/>\ndispre\u021buitoare la adresa celor care \u00ee\u0219i ascundeau degeaba materialele mai<br \/>\ns\u0103r\u0103c\u0103cioase din \u00eembr\u0103c\u0103mintea de s\u0103rb\u0103toare. Oamenii r\u0103m\u00e2n oameni cu limitele<br \/>\nlor, chiar \u0219i \u00een zilele sfinte. <\/p>\n<p>\u00cenvierea<br \/>\n\u0219i masa de Pa\u0219te erau cu toat\u0103 familia, deci \u0219i cu p\u0103rin\u021bii mei or\u0103\u0219eni, minus<br \/>\ntata care nu avea voie la \u00cenviere, fiind ofi\u021ber \u00een Armata rom\u00e2n\u0103. A\u0219a cum mama<br \/>\nnu avea voie la \u00cenviere sau la Cr\u0103ciun \u00een Hunedoara, c\u0103ci era \u00eenv\u0103\u021b\u0103toare \u00een<br \/>\nacel ora\u0219. Eu am \u00eenc\u0103lcat mereu interdic\u021biile. C\u00e2t am locuit \u00een Hunedoara<br \/>\nmergeam la S\u00e2ncrai, iar \u00een Bucure\u0219ti \u00een cartierele m\u0103rgina\u0219e, cum era Berceni,<br \/>\nunde locuiam.<\/p>\n<div class=\"container-image  svelte-jd4qiv\"><source type=\"image\/webp\" srcset=\"https:\/\/cdn.adh.reperio.news\/image-1\/19e01771-313c-492f-a033-caf4c66e4f68\/index.jpeg?p=a%3D1%26co%3D1.05%26w%3D1400%26h%3D750%26r%3Dcontain%26f%3Dwebp 1400w\" media=\"(min-width: 1400px)\" \/><\/div>\n<p>Dup\u0103<br \/>\nmasa de Pa\u0219te exista un obicei al satului care \u00eemi era tare drag. Oamenii se<br \/>\nadunau laolalt\u0103 \u00een \u201eograda lui Lorin\u021b\u201c, fiecare cu co\u0219ul s\u0103u cu ou\u0103 \u0219i bun\u0103t\u0103\u021bi<br \/>\ndulci pe care le \u00eemp\u0103r\u021beau \u00eentre ei. Nimeni nu m\u00e2nca din merindele proprii. Le<br \/>\n\u00eencercau pe ale altora. Parc\u0103 to\u021bi erau mai binevoitori \u0219i mai veseli dec\u00e2t<br \/>\noric\u00e2nd. Nu mai \u0219tiu acum c\u00e2t s\u0103 pun asta pe seama mesajului \u00cenvierii \u0219i c\u00e2t pe<br \/>\nfaptul c\u0103 m\u00e2ncaser\u0103 to\u021bi foarte bine, dup\u0103 un post \u00eendelungat. <\/p>\n<p>Mi-a<br \/>\npl\u0103cut mereu c\u0103 oamenii din sat g\u0103teau \u00eempreun\u0103, \u00eemp\u0103r\u021beau ceva f\u0103cut \u00een cas\u0103,<br \/>\nde m\u00e2inile lor. \u0218tiam c\u0103 aceasta \u00eei une\u0219te adeseori: la nun\u021bi, la botezuri, la<br \/>\n\u00eenmorm\u00e2nt\u0103ri, la \u0219ez\u0103tori, c\u00e2nd lucrau \u00eempreun\u0103. Pe asta m-am bizuit c\u00e2nd am<br \/>\n\u00een\u0103l\u021bat troi\u021ba din sat, \u00een urm\u0103 cu patru ani, exact peste drum de ograda lui<br \/>\nLorin\u021b. Nu \u0219tiam \u00eenc\u0103 ce biruitor devenise cateringul. \u00cen mintea mea, ograda lui Lorin\u021b unea<br \/>\noamenii, fiindc\u0103 \u00eemp\u0103r\u021beau bucatele f\u0103cute de ei, ca \u00een pilda p\u00e2inilor \u0219i<br \/>\npe\u0219tilor. \u00cen mintea mea, troi\u021ba aceea a fost un prilej pentru noi to\u021bi s\u0103 \u0219tim ce ne une\u0219te<br \/>\n\u0219i c\u0103 orice cruce poate s\u0103 vesteasc\u0103 \u00cenvierea sufletelor din starea lor de<br \/>\namor\u021bire, de \u00eenghe\u021b, s\u0103 refac\u0103 un sens al comuniunii. Altminteri, e doar un<br \/>\nceremonial cu catering inclus. <\/p>\n<h2>C\u0103t\u0103lin<br \/>\nAvramescu, filosof<\/h2>\n<h2>Lumina<br \/>\n\u00cenvierii prin \u00eentunericul regimului<\/h2>\n<p>Pentru<br \/>\nnoi, copiii, Pa\u0219tele era o s\u0103rb\u0103toare secular\u0103. A\u0219 vrea s\u0103 fiu bine \u00een\u021beles.<br \/>\n\u0218tiu bine ce este Pa\u0219tele. Chiar \u0219i c\u00e2nd eram copil aveam o idee. Noi, copiii,<br \/>\n\u00eei vedeam pe adul\u021bi agit\u00e2ndu-se, \u021bin\u00e2nd post \u0219i merg\u00e2nd la biseric\u0103. Dar pentru<br \/>\nnoi, copiii, toate acestea nu contau. Nu \u00eei po\u021bi cere unui copil de 10 sau 12 ani s\u0103 tr\u0103iasc\u0103 \u201efiorul tainei pascale\u201c.<br \/>\nEste ridicol. S\u0103 convenim, prin urmare, c\u0103 Pa\u0219tele \u00eensemna, pentru noi copiii,<br \/>\nou\u0103 ro\u0219ii \u0219i o zi de joac\u0103.<\/p>\n<div class=\"container-image  svelte-jd4qiv\"><source type=\"image\/webp\" srcset=\"https:\/\/cdn.adh.reperio.news\/image-1\/14284f31-f4a6-4e7a-aff3-975f1dedb45c\/index.jpeg?p=a%3D1%26co%3D1.05%26w%3D1400%26h%3D750%26r%3Dcontain%26f%3Dwebp 1400w\" media=\"(min-width: 1400px)\" \/><\/p>\n<div class=\"caption\">C\u0103t\u0103lin Avramescu Arhiv\u0103 personal\u0103<\/div>\n<\/div>\n<p>\u0218i, \u00een primul r\u00e2nd, lumin\u0103 noaptea. \u00cen regimul Ceau\u0219escu, nop\u021bile erau negre ca<br \/>\nsmoala. Chiar \u0219i \u00een vremurile mai bune, pe la \u00eenceputul anilor 1970, iluminatul<br \/>\npublic era vai de capul lui. Cu excep\u021bia unor bulevarde principale din ora\u0219ele<br \/>\nmari, str\u0103zile erau luminate cu ni\u0219te becuri chioare. Dup\u0103 cutremurul din 1977<br \/>\n\u00eens\u0103, situa\u021bia s-a degradat de la an la an. \u00cen anii 1980 s-au ad\u0103ugat \u0219i<br \/>\n\u00eentreruperile de curent, din ce \u00een ce mai frecvente pe m\u0103sur\u0103 ce \u201eGeniul Carpa\u021bilor\u201c \u00ee\u0219i<br \/>\npunea \u00een aplicare viziunile pseudo-economice. Ca rezultat, dup\u0103 ora 10 seara,<br \/>\ncel t\u00e2rziu, practic toat\u0103 lumea era \u00een cas\u0103, cu lumina stins\u0103. Dac\u0103 nu o<br \/>\nstingeai tu, \u021bi-o stingea regimul, oricum. Iar dac\u0103 ie\u0219eai pe strad\u0103 \u2013 motive<br \/>\nnu prea aveai, nu era nimic deschis \u2013, trebuia s\u0103 iei cu tine o lantern\u0103. Asta dac\u0103<br \/>\ng\u0103seai baterii.<\/p>\n<p><a class=\"related-inline svelte-1t8qpgs\" data-gtrack='{\"event\":\"utm_click\",\"data\":{\"event_category\":\"article_related\"}}' href=\"https:\/\/adevarul.ro\/stiri-locale\/bucuresti\/obiceiuri-si-traditii-de-mult-uitate-cum-era-1433072.html\" title=\"Alt articol de interes pentru tine\"><span class=\"inline-title svelte-1t8qpgs\">Obiceiuri \u015fi tradi\u0163ii de mult uitate. Cum era s\u0103rb\u0103toarea de Pa\u015fte \u00een Bucure\u015ftii de alt\u0103dat\u0103<\/span><\/a><\/p>\n<p>Noaptea<br \/>\nde \u00cenviere era o fericit\u0103 excep\u021bie. Nu, regimul nu instala becuri noi pe<br \/>\nst\u00e2lpii de iluminat public. Ie\u0219eau oamenii din case, se adunau \u00een cur\u021bile<br \/>\nbisericilor, la col\u021bul str\u0103zilor cu lum\u00e2n\u0103ri. Ora\u0219ele \u0219i satele ie\u0219eau din<br \/>\namor\u021bire. Pentru noi, copiii, era ca \u0219i cum universul ar fi ie\u0219it din<br \/>\nhibernare. Brusc, str\u0103zile noastre se civilizau. De la sf\u00e2r\u0219itul secolului al<br \/>\nXIX-lea, introducerea iluminatului public a revolu\u021bionat nop\u021bile omului<br \/>\neuropean. \u00cens\u0103 ceau\u0219ismul \u201emultilateral dezvoltat\u201c ne-a adus din nou \u00een Evul Mediu. Doar<br \/>\nPa\u0219tele \u0219i Anul Nou ne mai \u00eenseninau nop\u021bile.<\/p>\n<div class=\"container-image  svelte-jd4qiv\"><source type=\"image\/webp\" srcset=\"https:\/\/cdn.adh.reperio.news\/image-a\/a4662bd3-b474-47e7-a594-2ae30c2155c3\/index.jpeg?p=a%3D1%26co%3D1.05%26w%3D1400%26h%3D750%26r%3Dcontain%26f%3Dwebp 1400w\" media=\"(min-width: 1400px)\" \/><\/div>\n<p>Iat\u0103 de<br \/>\nce Pa\u0219tele \u00eensemna bucurie. O bucurie elementar\u0103, \u00eentrerupt\u0103 de r\u00e2sete de<br \/>\ncopii. \u0218tiu c\u0103 unii se a\u0219teapt\u0103 la o rememorare pioas\u0103 a Pa\u0219telui \u2013 \u00cenviere, Hristos,<br \/>\ncorpul mistic. Noi eram prea mici pentru a\u0219a ceva. Milioane dintre noi eram<br \/>\nprea mici pentru a\u0219a ceva. \u0218i acum este la fel. Reforma protestant\u0103 ar fi<br \/>\ntrebuit s\u0103 ne \u00eenve\u021be c\u0103 Dumnezeu ne-a dat facultatea ra\u021biunii pentru a \u00een\u021belege<br \/>\nplanul divin. \u00cen copil, ra\u021biunea este o aspira\u021bie doar, nu o realitate deplin\u0103.<br \/>\nIat\u0103 ce ce copilul tr\u0103ie\u0219te Pa\u0219tele ca un copil \u0219i este firesc s\u0103 fie a\u0219a.<\/p>\n<p>M\u0103 uitam<br \/>\nla adul\u021bii aduna\u021bi la biseric\u0103, ascultam c\u00e2ntecele corului, \u00eens\u0103 nu pricepeam<br \/>\nnimic. Alergam pe l\u00e2ng\u0103 gard, s\u0103 m\u0103 joc cu c\u00e2\u021biva prieteni. A doua zi ne jucam<br \/>\nciocnind ou\u0103 vopsite. Unii dintre noi \u00eencercam s\u0103 tri\u0219\u0103m cu c\u00e2te un ou de<br \/>\nbibilic\u0103. <\/p>\n<p>Au<br \/>\ntrecut decenii de atunci. Ast\u0103zi, c\u00e2nd scriu acest text, am fost s\u0103 depun<br \/>\ndosarul pentru \u00eenscrierea la \u0219coal\u0103 a b\u0103ie\u021belului meu. M-au \u00eentrebat dac\u0103 \u00eel<br \/>\n\u00eenscriu la ora de religie. L-am \u00eenscris, pentru simplul motiv c\u0103 altfel risc\u0103<br \/>\ns\u0103 stea singur la bibliotec\u0103. Nu \u00eei faci asta unui copil de 6 ani. Mai bine s\u0103 se<br \/>\nplictiseasc\u0103 cu colegii lui dec\u00e2t singur.<\/p>\n<p>Este<br \/>\nceva aici ce nu pot s\u0103 \u00een\u021beleg. \u00cen fiecare an, pe toate canalele media, se<br \/>\ndiscut\u0103 solemn despre Pa\u0219te. Pe undeva, este de \u00een\u021beles. Este o s\u0103rb\u0103toare<br \/>\nreligioas\u0103 important\u0103 pentru milioane de oameni \u00een \u021bara aceasta. Dar ce este<br \/>\nsuspect este \u00eenregimentarea copiilor. Ce \u00een\u021beleg ei din teologia pascal\u0103?<br \/>\nR\u0103spunsul simplu: absolut nimic. Atunci ce dorim c\u00e2nd \u00eencerc\u0103m s\u0103 \u00eei aducem<br \/>\nfor\u021bat \u00een imagine, c\u00e2nd le ordon\u0103m s\u0103 z\u00e2mbeasc\u0103 \u00eentr-o poz\u0103 care nu este a lor?<\/p>\n<p>\u00cemi<br \/>\nlipse\u0219te Pa\u0219tele copil\u0103riei, acela care aducea lumin\u0103 noaptea \u0219i r\u00e2sete de<br \/>\ncopii pe uli\u021b\u0103. Copiii sunt inocen\u021bi, s\u0103 nu le cerem ce nu le este dat. \u0218i mai<br \/>\ncred c\u0103, \u00een<br \/>\ninocen\u021ba lor, Pa\u0219tele copiilor este mai autentic dec\u00e2t al teologilor de<br \/>\nserviciu care ne fac moral\u0103 \u00een fiecare an, pe vremea aceasta, la televizor.<\/p>\n<h2>Radu<br \/>\nPreda, teolog<\/h2>\n<p><b>PRIMA<br \/>\n\u00ceNVIERE. <\/b><b>\u201eEsen\u021bialul credin\u021bei nu coincide cu fastul ei\u201c<\/b><\/p>\n<p>Prima<br \/>\n\u00cenviere din pandemie, la M\u00fcnchen, a fost pentru mine una dintre cele mai<br \/>\nap\u0103s\u0103toare experien\u021be preo\u021be\u0219ti. Venisem cu av\u00e2nt pastoral, cu dorin\u021ba de a<br \/>\naduna oameni, de a \u00eent\u0103ri o comunitate rom\u00e2neasc\u0103 aflat\u0103, oricum, \u00eentre munc\u0103,<br \/>\ndor \u0219i fragilitate. Dintr-odat\u0103, totul a fost oprit. Brutal. Ca \u0219i cum cineva<br \/>\nar fi scos slujirea din priz\u0103. Ora\u0219ul era golit, poli\u021bia pe str\u0103zi,<br \/>\ninterdic\u021biile se \u00eenmul\u021beau, iar peste toate plutea o stare de sf\u00e2r\u0219it de lume.<br \/>\nNu se \u0219tia mai nimic sigur. Tocmai de aceea circulau tot felul de zvonuri \u0219i<br \/>\nconspira\u021bii. C\u00e2nd cunoa\u0219terea lipse\u0219te, delirul se instaleaz\u0103 repede. Oamenii<br \/>\nreac\u021bionau omene\u0219te: disciplinat, dar speriat. Respectau regulile, \u00eens\u0103 cu<br \/>\nnelini\u0219tea celui care nu \u00een\u021belege c\u00e2t va dura proba \u0219i unde se va opri r\u0103ul. Nu<br \/>\nputeau pleca \u00een \u021bar\u0103, nu-i puteau vedea pe ai lor, vaccinurile erau \u00eenc\u0103 \u00een faza<br \/>\npre-comercial\u0103, iar ve\u0219tile despre bolnavi \u0219i chiar despre mor\u021bi d\u0103deau<br \/>\n\u00eentregii atmosfere o gravitate imposibil de cosmetizat. Pentru un preot,<br \/>\ndificultatea era dubl\u0103: trebuia s\u0103 r\u0103m\u00e2i sprijin, de\u0219i \u0219i tu respirai acela\u0219i<br \/>\naer al incertitudinii. Nici din interiorul vie\u021bii biserice\u0219ti nu venea mai<br \/>\nmult\u0103 limpezime. La fa\u021ba locului, dubleta SS p\u0103rea complet debusolat\u0103. Serafim<br \/>\n\u00eei \u00eendemna pe preo\u021bi la slujbe clandestine prin casele credincio\u0219ilor, \u00een vreme<br \/>\nce Sofian \u00ee\u0219i continua nestingherit construc\u021bia la centrul lui \u0219i al familiei<br \/>\nsale, profit\u00e2nd de faptul c\u0103 sectorul edilitar nu era lovit de acelea\u0219i<br \/>\nlimit\u0103ri. Imaginea era rea \u0219i moral, nu doar administrativ: poporul st\u0103tea \u00een fric\u0103<br \/>\n\u0219i izolare, iar sus nu se vedeau nici criterii ferme, nici unitate, nici<br \/>\ngravitatea sobr\u0103 cerut\u0103 de \u00eemprejur\u0103ri.<\/p>\n<div class=\"container-image  svelte-jd4qiv\"><source type=\"image\/webp\" srcset=\"https:\/\/cdn.adh.reperio.news\/image-0\/09a79eac-2833-4c28-a667-485707706c7f\/index.jpeg?p=a%3D1%26co%3D1.05%26w%3D1400%26h%3D750%26r%3Dcontain%26f%3Dwebp 1400w\" media=\"(min-width: 1400px)\" \/><\/p>\n<div class=\"caption\">Radu Preda FOTO Mediafax<\/div>\n<\/div>\n<p>\u00a0\u00cen acest context, primul Pa\u0219ti al pandemiei<br \/>\nm-a obligat s\u0103 \u00een\u021beleg mai limpede ce r\u0103m\u00e2ne din \u00cenviere c\u00e2nd aproape tot<br \/>\ndecorul ei comunitar este suspendat. Ce \u00eenseamn\u0103 \u201eHristos a \u00eenviat!\u201c c\u00e2nd<br \/>\noamenii lipsesc, c\u00e2nd apropierea devine risc, c\u00e2nd bucuria \u00eens\u0103\u0219i pare pus\u0103<br \/>\n\u00eentre paranteze? Atunci am v\u0103zut mai bine c\u0103 esen\u021bialul credin\u021bei nu coincide<br \/>\ncu fastul ei. Prima comunitate a \u00cenvierii s-a n\u0103scut \u0219i ea \u00een team\u0103, \u00een<br \/>\n\u00eenchidere, \u00een ne\u00een\u021belegere. U\u0219ile erau \u00eencuiate \u0219i atunci. Numai c\u0103 Hristos a<br \/>\nintrat oricum. <\/p>\n<p>Privind<br \/>\n\u00een urm\u0103, aceea nu a fost cea mai luminoas\u0103 \u00cenviere \u00een sens festiv. A fost \u00eens\u0103<br \/>\nuna dintre cele mai adev\u0103rate. Fiindc\u0103 a spulberat iluzii, a demascat<br \/>\nimproviza\u021bii \u0219i a redus totul la \u00eentrebarea decisiv\u0103: ce mai veste\u0219ti c\u00e2nd nu<br \/>\nte mai po\u021bi sprijini pe rutin\u0103, pe triumfalism, pe mul\u021bime, pe institu\u021bie?<br \/>\nPentru mine, r\u0103spunsul a fost simplu \u0219i greu deopotriv\u0103: \u00eel veste\u0219ti pe Hristos<br \/>\nCel \u00eenviat, tocmai atunci c\u00e2nd lumea \u00eentreag\u0103 pare s\u0103 func\u021bioneze ca o<br \/>\nanticamer\u0103 a fricii.<\/p>\n<h2>Florin<br \/>\nBican, scriitor<\/h2>\n<h2>\u201eIdeea unei insule pe care<br \/>\nse m\u0103n\u00e2nc\u0103 doar ou\u0103 ro\u0219ii \u0219i cozonac m\u0103 cam speria\u201c<\/h2>\n<p>\u00cen<br \/>\ncopil\u0103ria mea, Pa\u0219tele venea f\u0103r\u0103 cadouri. Spre deosebire de Mo\u0219 Cr\u0103ciun,<br \/>\niepura\u0219ul-cel-de-daruri-aduc\u0103tor nu exista pe atunci. Sau nu auzisem eu de el.<br \/>\nF\u0103r\u0103 frisonul a\u0219tept\u0103rii darurilor, nu sim\u021beam c\u0103 momentul pascal e pentru<br \/>\nmine. \u0218i nici nu-mi era clar despre ce anume este acest moment. Sigur, auzeam<br \/>\nfrecvent oamenii mari \u00eenjur\u00e2nd de Pa\u0219tele matern, dar asta nu f\u0103cea dec\u00e2t s\u0103-mi<br \/>\nsporeasc\u0103 nedumerirea, la fel ca aluziile misterioase la \u201ePa\u0219tele cailor\u201c. Am<br \/>\ncrezut o vreme c\u0103 Pa\u0219tele are leg\u0103tur\u0103 cu Insula Pa\u0219telui, despre care aflasem<br \/>\ndin serialul de aventuri \u201eC\u0103pitanul Val-V\u00e2rtej\u201c. Dar ideea unei insule pe care<br \/>\nse m\u0103n\u00e2nc\u0103 doar ou\u0103 ro\u0219ii \u0219i cozonac m\u0103 cam speria. <\/p>\n<div class=\"container-image  svelte-jd4qiv\"><source type=\"image\/webp\" srcset=\"https:\/\/cdn.adh.reperio.news\/image-9\/9843c491-76ab-49ab-889c-d176b97432fe\/index.jpeg?p=a%3D1%26co%3D1.05%26w%3D1400%26h%3D750%26r%3Dcontain%26f%3Dwebp 1400w\" media=\"(min-width: 1400px)\" \/><\/p>\n<div class=\"caption\">Florin Bican Arhiv\u0103 personal\u0103<\/div>\n<\/div>\n<p>\u0218tiam c\u0103<br \/>\nPa\u0219tele are leg\u0103tur\u0103 cu biserica, dar aceast\u0103 leg\u0103tur\u0103 mi se p\u0103rea la fel de<br \/>\ninexplicabil\u0103 ca cea cu insula omonim\u0103. \u00cen preajma Pa\u0219telui eram trimis discret<br \/>\nla biserica din cartier, cu o vecin\u0103, s\u0103 m\u0103 \u00eemp\u0103rt\u0103\u0219esc. \u0218i eram sf\u0103tuit, la<br \/>\nfel de discret, s\u0103 nu m\u0103 laud cu asta la \u0219coal\u0103. Mie mi-ar fi pl\u0103cut s\u0103 m\u0103<br \/>\nlaud, dar chiar nu pricepeam cu ce m-a\u0219 fi putut l\u0103uda. La biseric\u0103 nu se<br \/>\n\u00eent\u00e2mpla nimic spectaculos. Pentru c\u0103 nici colegii din cartier pe care-i<br \/>\n\u00eent\u00e2lneam uneori la \u00eemp\u0103rt\u0103\u0219anie nu se l\u0103udau, t\u0103ceam \u0219i eu molcom. Oricum, cu<br \/>\nocazia acestor \u00eent\u00e2lniri ne pref\u0103ceam instinctiv c\u0103 nu ne cunoa\u0219tem, de\u0219i nu<br \/>\nprimisem instruc\u021biuni explicite \u00een acest sens. <\/p>\n<p>Eram<br \/>\ntotu\u0219i bucuro\u0219i c\u0103 ie\u0219iser\u0103m din cas\u0103, m\u0103car p\u00e2n\u0103 la biseric\u0103, pentru c\u0103 \u00een<br \/>\nperioada pre-pascal\u0103, \u0219i \u00een bloc, \u0219i la \u0219coal\u0103, circula zvonul c\u0103 evreii fur\u0103 copii s\u0103 fac\u0103 pasc\u0103 din<br \/>\ns\u00e2ngele lor. Pe tovar\u0103\u0219a \u00eenv\u0103\u021b\u0103toare nu aveam curajul s-o \u00eentreb\u0103m dac\u0103 zvonul<br \/>\ne adev\u0103rat. P\u0103rin\u021bii nici nu-l infirmau, nici nu-l confirmau, dar profitau de<br \/>\nel ca s\u0103 ne mai adune de pe str\u0103zi. Pentru c\u0103 nu \u0219tiam cine \u2013 sau ce \u2013 sunt<br \/>\nevreii, dar ne era clar c\u0103 opereaz\u0103 numai \u00een afara programului de \u0219coal\u0103, dup\u0103<br \/>\nore veneam glon\u021b acas\u0103, unde r\u0103m\u00e2neam cumin\u021bi p\u00e2n\u0103 c\u00e2nd se f\u0103cea iar timpul de<br \/>\nmers la \u0219coal\u0103. S\u0103pt\u0103m\u00e2na de dinainte de Pa\u0219te trecea greu pentru noi, mai ales<br \/>\ndac\u0103 \u00een familie se postea.<\/p>\n<p><b>La<br \/>\nmas<\/b><b>\u0103, \u201epe coordonatele unui Pa\u0219te al cailor\u201c<\/b><\/p>\n<p>Duminica<br \/>\nPa\u0219telui debuta \u00eentr-o atmosfer\u0103 solemn\u0103, inexplicabil\u0103 pentru mine. Luam micul<br \/>\ndejun \u00een sufragerie, \u00eens\u0103 nu \u00eenainte de a lua \u201epa\u0219tile\u201c, ni\u0219te cubule\u021be de<br \/>\np\u00e2ine stropite cu vin, pe care ni le aducea, \u00eenf\u0103\u0219urate \u00eentr-un \u0219erve\u021bel, tot<br \/>\nvecina cu care fusesem la \u00eemp\u0103rt\u0103\u0219anie. \u00cenainte s\u0103 le iau trebuia s\u0103 m\u0103 \u00eenchin.<br \/>\nCiocnitul ou\u0103lor era pentru mine partea cea mai amuzant\u0103. Spuneam cu convingere<br \/>\n\u201eCristos a-nviat!\u201c \u0219i \u201eAdev\u0103rat a-nviat!\u201c, dup\u0103 caz. \u0218i m\u0103 bucuram c\u00e2nd<br \/>\nc\u00e2\u0219tigam \u2013 adic\u0103 r\u0103m\u00e2neam cu oul nespart.<\/p>\n<p>Dup\u0103<br \/>\nmicul dejun aveam voie s\u0103 ies la joac\u0103, dar numai dup\u0103 ce eram \u201e\u00eembr\u0103cat frumos\u201c<br \/>\n\u2013 adic\u0103 cu haine incomode, de culori mai degrab\u0103 deschise, pe care \u0219tiam c\u0103, dac\u0103 le murd\u0103resc, e de<br \/>\nr\u0103u. \u0218i se murd\u0103reau foarte u\u0219or. De regul\u0103 mi-ar fi fost ru\u0219ine s\u0103 ies din<br \/>\ncas\u0103 \u00eembr\u0103cat a\u0219a, dar pentru c\u0103 \u0219i ceilal\u021bi copii din bloc erau \u201e\u00eembr\u0103ca\u021bi<br \/>\nfrumos\u201c, treceam neobservat. De jucat, nu ne prea puteam juca, de fric\u0103 s\u0103 nu<br \/>\nne murd\u0103rim. A\u0219a c\u0103, atunci c\u00e2nd ne chemau p\u0103rin\u021bii la mas\u0103, reveneam de afar\u0103<br \/>\nf\u0103r\u0103 mari regrete.<\/p>\n<p><a class=\"related-inline svelte-1t8qpgs\" data-gtrack='{\"event\":\"utm_click\",\"data\":{\"event_category\":\"article_related\"}}' href=\"https:\/\/adevarul.ro\/stiri-interne\/societate\/floriile-de-altadata-colinde-din-poarta-n-poarta-2520148.html\" title=\"Alt articol de interes pentru tine\"><span class=\"inline-title svelte-1t8qpgs\">Floriile de alt\u0103dat\u0103: colinde din poart\u0103-n poart\u0103, apa cu puteri t\u0103m\u0103duitoare \u0219i buzduganul aruncat. Cum sun\u0103 colinda de prim\u0103var\u0103<\/span><\/a><\/p>\n<p>La masa<br \/>\nde pr\u00e2nz, \u00eencercam s\u0103 contrabalansez solemnitatea inexplicabil\u0103 \u0219i u\u0219or<br \/>\nap\u0103s\u0103toare a momentului transfer\u00e2nd scena pe coordonatele unui Pa\u0219te al cailor.<br \/>\n\u00cemi imaginam ni\u0219te c\u0103lu\u021bi \u201e\u00eembr\u0103ca\u021bi frumos\u201c st\u00e2nd la mas\u0103 \u0219i ciocnind ou\u0103, a\u0219a<br \/>\ncum f\u0103ceam noi. Asta m\u0103 binedispunea de fiecare dat\u0103, dar buna mea dispozi\u021bie<br \/>\nse \u00eempotmolea cur\u00e2nd \u00een meniul oficial, care consta dintr-o constela\u021bie de<br \/>\nm\u00e2nc\u0103ruri care nu-mi pl\u0103ceau: ciorb\u0103 de miel, drob de miel, stufat de miel,<br \/>\nfriptur\u0103 de miel. Desertul era la fel de pu\u021bin atr\u0103g\u0103tor pentru mine: cozonac<br \/>\n\u0219i pasc\u0103. M\u0103 \u00eentrebam cu ce fel de s\u00e2nge o fi fost f\u0103cut\u0103 pasca, dar niciodat\u0103<br \/>\nnu formulam \u00eentrebarea cu voce tare. <\/p>\n<p>\u0218i tot<br \/>\ntimpul aveam senza\u021bia c\u0103 Pa\u0219tele e despre cu totul alte lucruri, dar habar n-aveam<br \/>\ndespre ce lucruri anume. De-abia mai t\u00e2rziu, mult, mult mai t\u00e2rziu, am aflat c\u0103<br \/>\nPa\u0219tele e despre lucrurile pe care le-a f\u0103cut Iisus. Dar sunt \u015fi alte multe<br \/>\nlucruri pe care le-a f\u0103cut Iisus \u015fi care, dac\u0103 s-ar fi scris cu de-am\u0103nuntul,<br \/>\ncred c\u0103 lumea aceasta n-ar cuprinde c\u0103r\u021bile ce s-ar fi scris.<\/p>\n<h2>Ion<br \/>\nBogdan Lefter, scriitor<\/h2>\n<h2>\u201eFr\u0103m\u00e2nt\u0103tor de cozonaci\u201c<br \/>\npentru dou\u0103 familii<\/h2>\n<p>Bucure\u0219tean<br \/>\nfiind din na\u0219tere, f\u0103r\u0103 bunici sau alte rude la \u021bar\u0103, n-am avut parte de<br \/>\nvechile tradi\u021bii de-acolo, din \u201evetrele satelor\u201c. \u00cens\u0103 marile s\u0103rb\u0103tori<br \/>\nreligioase ori laice sunt de mult r\u0103sp\u00e2ndite \u00een \u00eentreaga popula\u021bie, a\u0219a \u00eenc\u00e2t le-am \u201e\u00eemp\u0103rt\u0103\u0219it\u201c \u0219i-n<br \/>\nCapital\u0103. \u00cenc\u0103 din \u201ecopil\u0103ria mic\u0103\u201c am r\u0103mas cu bucuria Cr\u0103ciunului \u0219i-a<br \/>\nPa\u0219telui. \u00cen decembrie \u2013 bradul \u00eempodobit cu globuri \u0219i cu alte mici ornamente<br \/>\n(dar nu at\u00e2t<br \/>\nde variate ca mai \u00eencoace, ca-n ziua de azi!), dar mai ales cu bomboanele de<br \/>\npom de pe-atunci, fondante alungite, \u00eenvelite \u00een stanioluri divers colorate;<br \/>\naprinderea lum\u00e2n\u0103rilor \u0219i a artificiilor din brad \u00een seara de Ajun, pe 24 ale<br \/>\nlunii, c\u00eend c\u00e2ntam, toat\u0103 familia, colinde; \u0219i \u2013 bine\u00een\u021beles! \u2013 darurile aduse de<br \/>\nMo\u0219 Cr\u0103ciun \u0219i l\u0103sate sub pom, dup\u0103 ce \u00een diminea\u021ba zilei de 6 decembrie<br \/>\ng\u0103sisem cadouri mai mici \u00een ghetele sau \u00een pantofii \u201ef\u0103cu\u021bi\u201c cu grij\u0103 \u00een seara<br \/>\nde 5 (\u00eenc\u0103l\u021b\u0103mintea, nici pe departe a\u0219a de divers\u0103 ca azi, era doar din piele<br \/>\n\u0219i trebuia dat\u0103 din c\u00e2nd \u00een c\u00e2nd cu crem\u0103 de ghete v\u00e2ndut\u0103 \u00een cutii metalice rotunde, \u00eentins\u0103 pe suprafe\u021be cu o periu\u021b\u0103<br \/>\n\u0219i pe urm\u0103, dup\u0103 ce se usca, transformat\u0103 \u00een lustru cu o perie moale; am prins<br \/>\n\u0219i meseria de \u201elustragiu\u201c, am v\u0103zut c\u00e2\u021biva prin centrul Bucure\u0219tiului, \u00eens\u0103 n-am apucat<br \/>\ns\u0103 apelez la serviciilor lor \u00eenainte ca ei s\u0103&#8230; dispar\u0103). <\/p>\n<div class=\"container-image  svelte-jd4qiv\"><source type=\"image\/webp\" srcset=\"https:\/\/cdn.adh.reperio.news\/image-8\/87cc4646-73db-4c65-b857-fd33653111c1\/index.jpeg?p=a%3D1%26co%3D1.05%26w%3D1400%26h%3D750%26r%3Dcontain%26f%3Dwebp 1400w\" media=\"(min-width: 1400px)\" \/><\/p>\n<div class=\"caption\">Ion Bogdan Lefter FOTO Mediafax<\/div>\n<\/div>\n<p>Iar de<br \/>\nPa\u0219te, cam prin aprilie-mai \u2013 mersul la biseric\u0103 pentru \u00cenviere, apoi<br \/>\n\u00eentoarcerea la masa preg\u0103tit\u0103 acas\u0103, ciocnitul de ou\u0103 ro\u0219ii sau vopsite \u00een alte<br \/>\nculori, tot tac\u00e2mul, adic\u0103&#8230; bucatele de sezon, cu primele verde\u021buri de prim\u0103var\u0103.<br \/>\nReligioase am\u00e2ndou\u0103 s\u0103rb\u0103torile, de Na\u0219terea \u0219i de \u00cenvierea Domnului, totu\u0219i f\u0103r\u0103 excese<br \/>\ncucernice nici \u00een familia noastr\u0103 extins\u0103, nici \u00een raza mea larg\u0103 de percep\u021bie,<br \/>\n\u00een mediile intelectuale \u0219i \u00een mai toat\u0103 popula\u021bia, \u00eentr-un echilibru pe care-l<br \/>\npre\u021buiesc mult. La slujbele din S\u0103pt\u0103m\u00e2na Mare \u0219i la cea de \u00cenviere, \u00eenceput\u0103 mult \u00eenainte de miezul nop\u021bii,<br \/>\nparticipau \u0219i-atunci, ca \u0219i azi, enoria\u0219i pu\u021bini, poate c\u0103 destui c\u00e2t s\u0103 umple bisericile,<br \/>\n\u00eens\u0103 \u00een procent mic din \u00eentreaga popula\u021bie, \u00een timp ce c\u0103tre miezul nop\u021bii<br \/>\nse-aduna \u0219i atunci, ca \u0219i acum, lume destul de mult\u0103 de prin cartiere. St\u0103team<br \/>\n\u0219i st\u0103m cam jum\u0103tate de or\u0103 sau trei sferturi de or\u0103, c\u00e2nd iese mai \u00eent\u00e2i Lumina adus\u0103 de persoanele<br \/>\ncare au preluat-o de la preo\u021bi, de la altar, \u0219i oamenii de-afar\u0103 \u00ee\u0219i aprind<br \/>\nunii de la al\u021bii lum\u00e2n\u0103rile aduse de-acas\u0103, apoi la prima parte a slujbei oficiate \u00een aer<br \/>\nliber, \u00een fa\u021ba bisericii, p\u00een\u0103 la ritualele rostiri \u201eHristos a \u00eenviat!\u201c ale<br \/>\nparohilor, urmate de r\u0103spunsurile \u201eAdev\u0103rat a \u00eenviat!\u201c ale corului<br \/>\ncredincio\u0219ilor. <\/p>\n<p><b>\u201eObiceiuri vechi \u0219i<br \/>\nsolu\u021bii mai recente\u201c<\/b><\/p>\n<p>\u0218i<br \/>\npentru Cr\u0103ciun, \u0219i pentru Pa\u0219te se f\u0103ceau \u00een familie preg\u0103tiri serioase:<br \/>\naprovizion\u0103ri, preg\u0103tirea m\u00e2nc\u0103rurilor \u0219i mai ales coptul de cozonaci, iar pentru Pa\u0219te \u0219i de<br \/>\npasc\u0103, plus vopsitul ou\u0103lor. Responsabil\u0103 a fost timp de decenii Ica, bunica<br \/>\nmea matern\u0103, care a locuit cu noi de c\u00e2nd Icu, bunicul, s-a stins la 69 de ani, c\u00e2nd eu aveam 12, ea<br \/>\nsupravie\u021buindu-i peste dou\u0103 decenii \u0219i jum\u0103tate, p\u00e2n\u0103 la 95. \u0218i-am jucat \u0219i<br \/>\neu un rol important: dup\u0103 ce am mai avansat un pic c\u0103tre adolescen\u021b\u0103 \u0219i-am<br \/>\nprins putere, \u00een timp ce Ica \u00eemb\u0103tr\u00e2nea, am devenit \u201efr\u0103m\u00e2nt\u0103torul\u201c de aluat pentru cozonacii \u0219i pasca pe care Ica le f\u0103cea<br \/>\npentru dou\u0103 familii, a noastr\u0103 \u0219i a celeilalte fete a ei, cu nepo\u021bi \u0219i-aici,<br \/>\n\u0219i-acolo, deci era ceva produc\u021bie: un vailing (lighean mare \u0219i ad\u00e2nc, numit a\u0219a din Banatul<br \/>\n\u00een care bunicii tr\u0103iser\u0103 c\u00e2teva decenii \u0219i unde se n\u0103scuse mama mea) \u00een care se puneau f\u0103in\u0103 \u0219i drojdie (care<br \/>\nap\u0103rea \u0219i ea \u00een magazinele alimentare \u00eenaintea s\u0103rb\u0103torilor religioase!) \u0219i Ica ad\u0103uga treptat c\u00e2te o lingur\u0103-dou\u0103 de unt<br \/>\ntopit, pe m\u0103sur\u0103 ce se absorbeau cele de dinainte \u00een timp ce eu fr\u0103m\u00e2ntam aluatul. \u00centotdeauna<br \/>\nseara. La \u00eenceput p\u0103rea simplu, anticipam viteje\u0219te o opera\u021biune u\u0219oar\u0103, dar pe<br \/>\nparcurs se-ngro\u0219au \u0219i aluatul, \u0219i gluma (apropo: nu existau pe-atunci mixere)!<br \/>\nLa sf\u00e2r\u0219it se<br \/>\nacoperea vailingul cu un \u0219tergar de p\u00e2nz\u0103 \u0219i se l\u0103sa s\u0103 creasc\u0103, s\u0103 se umfle peste<br \/>\nnoapte. Ie\u0219eau mul\u021bi cozonaci cu stafide, cu nuc\u0103 sau cu cacao \u0219i multe \u201ep\u0103\u0219ti\u201c de trei feluri, cu<br \/>\nciocolat\u0103 (crem\u0103 tot de cacao), cu sm\u00e2nt\u00e2n\u0103 (f\u0103cut\u0103 \u0219i ea cu o crem\u0103 dulce, cu zah\u0103r) \u0219i cu br\u00e2nz\u0103 de vaci \u0219i stafide.<br \/>\nDelicioase, c\u0103ci Ica a fost una dintre multele-pu\u021binele \u201ecampioane mondiale\u201c \u00een materie de g\u0103tit \u00een<br \/>\ngeneral \u0219i de cozonaci \u0219i pasc\u0103 \u00een special.<\/p>\n<p>Ou\u0103le se<br \/>\nvopseau, tot ca \u0219i-n prezent, \u00een cutii de conserve transformate \u00een recipiente<br \/>\ncu ap\u0103 \u00een care erau dizolva\u021bi coloran\u021bi (\u0219i ei \u201edin comer\u021bul socialist\u201c, prafuri<br \/>\n\u00een plicule\u021be pe care erau imprimate ou\u0103 colorate, marf\u0103 pentru s\u0103rb\u0103torile cre\u0219tine v\u00e2ndut\u0103 la vremuri<br \/>\nateiste). Poate c\u0103 \u00een copil\u0103ria mea mai exista r\u0103bdare pentru \u00eencondeierea cu<br \/>\npensule mici, \u00eens\u0103 ce-mi amintesc foarte bine \u2013 \u0219i poate c\u0103 se mai practic\u0103<br \/>\n\u0219i-acum \u2013 e solu\u021bia frunzuli\u021belor de p\u0103trunjel, dar se puteau aduce \u0219i din<br \/>\ncopacii de pe str\u0103zi \u2013 \u021binute lipite de ou\u0103 cu \u00eenveli\u0219 de tifon sau cu&#8230;<br \/>\nciorapi de dam\u0103 \u201etradi\u021bionali\u201c, \u00eenc\u00e2t, dup\u0103 ce fierbeau un pic \u00een cutiile de conserve cu coloran\u021bi \u0219i se<br \/>\n\u00eendep\u0103rtau \u201epansamentele\u201c, ou\u0103le r\u0103m\u00e2neau cu frunzuli\u021bele albe pe fond ro\u0219u sau albastru sau galben sau<br \/>\nverde. Obiceiuri vechi \u0219i solu\u021bii mai recente. Probabil c\u0103 folclori\u0219tii, cum li<br \/>\nse zicea p\u00e2n\u0103-n<br \/>\n1989, etnologii \u0219i antropologii culturali de azi interpreteaz\u0103 savuros atari<br \/>\nimproviza\u021bii mai mult ori mai pu\u021bin \u201ecre\u0219tine\u0219ti\u201c&#8230;<\/p>\n<p><\/main><\/p>\n<footer class=\"svelte-t0js42\">\n<div class=\"related-wrap related-footer svelte-1t8qpgs\"><span class=\"related-label svelte-1t8qpgs\">Cite\u0219te \u0219i<\/span><a class=\"related svelte-1t8qpgs\" data-gtrack='{\"event\":\"utm_click\",\"data\":{\"event_category\":\"article_related\"}}' href=\"https:\/\/adevarul.ro\/stiri-interne\/societate\/gala-galaction-in-locul-cel-mai-sfant-de-pe-2520153.html\" title=\"Alt articol de interes pentru tine\"><img decoding=\"async\" class=\"thumb svelte-1t8qpgs\" src=\"https:\/\/cdn.adh.reperio.news\/image-c\/c4fca055-d83e-46c5-8125-3005185de567\/index.png\" alt loading=\"lazy\" width=\"80\" height=\"54\"><span class=\"title svelte-1t8qpgs\">Gala Galaction \u00een \u201elocul cel mai sf\u00e2nt de pe p\u0103m\u00e2nt\u201c: \u201eBisericu\u0163a pare ostrov cu pomi de aur\u201c<\/span><\/a><\/div>\n<div class=\"meta svelte-t0js42\">\n<div class=\"authors svelte-t0js42\"><a href=\"\/author\/790\" rel=\"author\" class=\"svelte-t0js42\">Mariana Iancu<\/a>, <a href=\"\/author\/1930\" rel=\"author\" class=\"svelte-t0js42\">Norbert Neme\u015f<\/a><\/div>\n<div class=\"tags svelte-12okeyl\"><span class=\"tags-label metaFont svelte-12okeyl\">Cite\u0219te mai multe despre<\/span><\/p>\n<div class=\"tags-list svelte-12okeyl\"><a href=\"\/tag\/interviu\" title=\"Ultimele \u0219tiri despre interviu\" class=\"tag-pill svelte-12okeyl\">interviu<\/a><a href=\"\/tag\/paste\" title=\"Ultimele \u0219tiri despre paste\" class=\"tag-pill svelte-12okeyl\">paste<\/a><a href=\"\/tag\/copilarie\" title=\"Ultimele \u0219tiri despre copilarie\" class=\"tag-pill svelte-12okeyl\">copilarie<\/a><\/div>\n<\/div>\n<\/div>\n<p><a class=\"moreFromCategory svelte-t0js42\" href=\"\/stil-de-viata\/magazin\" title=\"Magazin\">Mai multe din <strong class=\"svelte-t0js42\">Magazin<\/strong> \u203a<\/a><\/footer>\n<\/article>\n<p>[analyse_source url=&#8221;https:\/\/adevarul.ro\/stil-de-viata\/magazin\/de-la-oua-vopsite-cu-plante-la-lumina-sfanta-in-2521794.html&#8221;]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[analyse_image type=&#8221;featured&#8221; src=&#8221;https:\/\/cdn.adh.reperio.news\/image-e\/ee2e113d-72e6-4b19-8188-1c740555cb00\/index.jpeg?p=f%3Djpeg%26w%3D1200%26h%3D630%26r%3Dcover%26c%3D0%252C0%252C1%252C0.505&#8243;] Home Stil de via\u021b\u0103 Magazin De la ou\u0103 vopsite cu plante la Lumina Sf\u00e2nt\u0103 \u00een timpul comunismului. \u201e\u00cemi lipse\u0219te Pa\u0219tele copil\u0103riei, acela care aducea lumin\u0103 noaptea \u0219i r\u00e2sete de copii pe uli\u021b\u0103\u201c Pentru unii, Pa\u0219tele a fost, \u00een copil\u0103rie, mai ales joc \u0219i mirare \u2013 ou\u0103 ro\u0219ii, haine \u201ede duminic\u0103\u201c \u0219i o [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[89],"tags":[19,226],"class_list":["post-1879294","post","type-post","status-publish","format-standard","hentry","category-romania","tag-adevarul","tag-crawlmanager"],"_links":{"self":[{"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=\/wp\/v2\/posts\/1879294","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1879294"}],"version-history":[{"count":0,"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=\/wp\/v2\/posts\/1879294\/revisions"}],"wp:attachment":[{"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1879294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1879294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/analyse.optim.biz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1879294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}